Thursday, 19 November 2020

SSPA X HOW TO REDUCE BODY MIND IDENTIFICN X ADVAITA CONSC - THE ULTIMATE REALITY

 




##############

WORKING FOR A CAUSE

MEDITN - DO NOT TAKE DATA FROM OUTSIDE

                   VISUALIN MEDITN- MY KALI MY KRSNA MY RAMA


################

CONSCIOUSNESS AS PART OF GCKON 


################

TOP DOWN CONSC OF ECB

I AM THE WITNESS OF THE MIND

I AM THE WITNESS OF THE BODY-MIND

I AM THE AWARENESS THAT ILLUMINES THE MIND

I DO NOT STICK TO THE MIND

LIKE SUNLIGHT


######################

CONSC STUDIES OF ADVAITA VEDANTA

I AM THE WITNESS OF THIS BODY-MIND/ TAN-MAN 

THIS PURE SUBJECT AWARENESS CANNOT BE OBJECTIFIED


#########################

THOU ART THE 10TH 

TEN MEN CROSSED RIVER STORY

Dashamas Twam Asi, Thou art The Tenth.


##############################


WHATEVER WE ARE AWARE OF IS NOT CONSC 

IT IS AN OBJECT SHINING IN CONSC

CONSC IS THE 10TH ONE


###############################

CONSC IS NOT THIS, NETI NETI

neti is sandhi from na iti "not so"). It is found in the Upanishads and the Avadhuta Gita and constitutes an analytical meditation helping a person to understand the nature of the Atman (Self or soul) by negating everything that is not Atman .


#############################

TOP DOWN CONSC LIKE LIGHT 

LET THERE BE LIGHT

CONSC IS UNIQUELY DIFFERENT FROM OBJECTIVE UNIVERSE

PURE CONSC IS NOT MIXED UP WITH OBJECT


I AM PURE CONSC, BUT I AM NOT IT , NOT MY BODY-MIND

I AM EVER FREE OF THEM 

I SHINING - PHENOMENOLOGICAL EXPERIENCE


CONSC ILLUMINING OBJECT IS AN EXPERIENCE

###################

NON OBJECTIVE PURE SUBJECT CONSC

NON DUALITY IS CONSC IS THE ONLY TRUTH

1 CONSC SHINING THRO ALL ORGANISMS


LAMP IN A PERFORATED JAR

MAKES SENSE TO BBTBR


ONENESS OF ALL BEINGS- ADVAITA 

WITH COMPASSION TO ALL


AHIMSA 


NON DUAL CONSC - ADVAITA


###################################


WE ARE THE WITNESS CONSC


########################################

WHATEVER IS AN OBJECT IS MATERIAL, EVEN MIND AND THOUGHTS FROM MATERIAL - JADA 


########################

CHARVAK- MATERIALIST REDUCTIONIST-MATERIAL > BRINGS FORTH CONSC- 10TH MAN PROBLEM

THEISTIC APPROACH-GOD CONSC -CREATED MATERIAL 

SANKHYAN DUALISM - CONSC X MATTER - PRAKRITI X PURUSHA


HARD PROBLEM OF CONSC - FUNDAMENTAL REALITY LIKE TIME , SPACE


4TH ADVAITA- MATERIAL UNIV APPEARS WITHIN CONSC

EG DREAM IN DREAMER'S MIND- NON DUAL

#############################


SEER DIFFERENT FROM SEEN

 ################


BRAHMAN - ADVAITA 


######################

HOW DOES CONSC EVOLVE INTO UNIVERSE- IT DOESNT

HOW DOES DREAMERS MIND EVOLVE INTO SKY EARTH OBJECTS OF DREAM


########################

SRISTHI STHITI PROLOYA


###########################

CONSC ILLUMINES UNIVERSE

LIGHT METAPHOR USED OFTEN IN ADVAITA

MIND WORKING ON DATA 


#############################

I AM THE WITNESS AWARENESS

DONT SMUGGLE MIND INTO CONSC 


###############################


Alaya-vijnana, (Sanskrit: “storehouse consciousness”) key concept of the Vijnanavada (“Consciousness-affirming”) or Yogachara school of Mahayana Buddhism. ... That duality is conquered only by enlightenment (bodhi), which transforms a person into a buddha.



###########################

Drishti-srishti-vada (Sanskrit: दृष्टिसृष्टिवाद) or 'the doctrine of creation through perception', is an offshoot of Advaita Vedanta, which doctrine maintains that the perceived phenomenal world comes into existence only in the process of man's observation of the world which is seen as a world of his own mental construction; having no objective reality, it exists only in his mind.[1] Thus, mind is the cause of the universe and not the subtle cosmic elements; mind which is consciousness creates the world. [2] This doctrine is aligned with the doctrine of Ajatavada, that of 'non-causality'.[3]

AKIN TO QUANTUM OBSERVERSHIP


############################

GRASP IT-  DEBATE IT- MEDITATE ON THAT- MARINATE IN THAT-GET IT


#############################

SCATTERED MIND PROBLEM - UPASANA = WORSHIP + MINDFULNESS


############################

UNATTACHED SELF- ASANG AHAM 


#############################















No comments:

Post a Comment