Thursday, 7 May 2026

Prakriti took 13.8 bn yrs to produce mind which is recursive

 orry for this dumb question but it just a thought


If Brahman is already everything and liberation is the natural state


why does Prakriti take 4.5 billion years to produce a being capable of even asking about liberation? And the question of "who am I"


What's the point of the wait?


And then on the flip side  why is there this urgency in Vedanta to get out of samsara, if the whole thing was set up this way to begin with?


The question is basically what was the delay necessary or arbitrary? And if Brahman is timeless, does the 4.5 billion years even mean anything or is that just Maya doing Maya things?


Few of you are not getting what i wanted to ask and quoting "4.5 billion years is relative" my core question is


why this wait to produce a being capable of asking this question to even attempt for liberation

lasting relnships

 a

One personality trait consistently linked to healthy, lasting relationships is emotional stability — the opposite of chronic volatility, defensiveness, and extreme mood swings.

In personality psychology, this is usually discussed as low neuroticism, one of the “Big Five” personality traits.

People high in emotional stability tend to:

  • handle stress without escalating conflict

  • recover faster after disagreements

  • communicate more calmly

  • avoid excessive jealousy or suspicion

  • create a sense of safety and predictability

Research on long-term relationships repeatedly finds this trait strongly predicts:

  • relationship satisfaction

  • lower divorce risk

  • better conflict resolution

  • higher trust and emotional security

What it looks like in practice

A stable long-term partner is not emotionless. They simply tend to:

  • regulate emotions well

  • avoid impulsive reactions

  • stay consistent under pressure

  • take responsibility during conflict

  • discuss problems instead of exploding or withdrawing

That consistency often matters more over decades than charisma, excitement, or intense chemistry.

Other traits strongly associated with healthy partners

Alongside emotional stability, researchers frequently highlight:

  • conscientiousness → reliability and follow-through

  • kindness/agreeableness → empathy and cooperation

  • secure attachment → comfort with closeness and independence

  • self-awareness → ability to reflect and improve

What predicts relationship failure most?

Studies from researchers like John Gottman found that contempt, chronic defensiveness, stonewalling, and hostility are among the strongest predictors of relationship breakdown.

So the “healthiest” trait is less about being exciting or dominant, and more about being emotionally regulated, dependable, and safe to build a life with.

psychopaths career

 a

People with high levels of psychopathic traits tend to prefer careers that reward charm, risk-taking, emotional detachment, and power — and avoid careers built around empathy, patience, and emotional caregiving.

That does not mean all psychopaths are violent criminals. In psychology, “psychopathy” usually refers to a cluster of traits such as:

  • low empathy

  • shallow emotional responses

  • manipulativeness

  • fearlessness

  • impulsivity

  • strong reward-seeking behavior

Research suggests there are broad career patterns associated with those traits.

Career types psychopaths often avoid

1. Caregiving and emotional-support roles

These jobs require sustained empathy, emotional attunement, and compassion.

Examples:

  • nursing

  • social work

  • childcare

  • counseling

  • hospice care

People high in psychopathic traits often find emotionally intensive caregiving draining or unrewarding.

2. Highly collaborative “service-first” professions

Jobs centered on cooperation, patience, and relationship maintenance are usually less appealing.

Examples:

  • teaching young children

  • community outreach

  • customer support

  • rehabilitation services

These roles reward warmth and emotional reliability more than dominance or competition.


Career types they are often drawn to

1. High-power, competitive environments

Psychopathic traits can sometimes look advantageous in aggressive or high-stakes settings.

Examples:

  • corporate leadership

  • finance trading

  • law

  • politics

  • sales

Traits like confidence under pressure, charm, and willingness to make hard decisions may be rewarded.

2. High-risk or adrenaline-heavy jobs

Fearlessness and sensation-seeking can attract some people with psychopathic tendencies.

Examples:

  • emergency response

  • military special operations

  • surgery

  • high-risk entrepreneurship

  • crisis negotiation

Importantly, many people in these fields are highly ethical and empathetic. The attraction is usually to the intensity, pressure, and status — not harmful behavior.


One widely cited study by psychologist Kevin Dutton listed professions with higher concentrations of psychopathic traits, including CEOs, lawyers, media personalities, salespeople, and surgeons. Lower-scoring professions included nurses, therapists, and caregivers.

The key nuance: psychopathic traits exist on a spectrum. Some traits — like calmness under pressure or decisiveness — can be useful in certain careers when balanced by ethics and self-control.

Just Be. NOSAM

 TA Q

Points. was such a powerful and important question for all of Quora’s “enlightenment “ seekers, he should post it as it’s own question.


The reason it may be the most powerful and important question to ask in the Enlightenment category is because so many people on Quora are looking to enlightenment as their ticket out of all of life’s unpleasantness and unbearableness, as this “experience” that will usher them into a state of continuous Elysian bliss, far from this life’s suffering and death. By doing so, they have made enlightenment into just one more of the ego’s desires and cravings, and as such, one more part of their dream world, not True Reality.


True enlightenment to true Reality requires purchasing the ticket in, not the ticket out. It requires seeing everything as it really is, and allowing everything to be as it really is, and that requires ceasing to construct a false dream of a life to avoid all that and avoid the Void - which is what almost everyone does all the time.


So it requires sitting and listening, then more sitting and listening, in the deepest Silence. Asking What I Am, really, and then waiting and waiting for the answers (which is mostly what we’re not.) And not jumping up after a short while, to get a latte or dive into our work or worries or daily agenda.


We jump up because we feel, “This is just mindless sitting, it isn’t going anywhere…I gotta get stuff done.” But who said that?


We jump up because something actually did happen. We started to see all we’re not and then felt this vast emptiness and it scared the crap out of us, to be Nothing, so we felt, “I better jump up and do something, to reassert that I am something! (Instead of just I Am.) But who said all that?


The ego said all that. The same illusory ego that’s scared of life, scared of non-acceptance and abandonment, scared of pain and death, that’s constructing this dream world to keep itself from feeling all that. The same ego that, if we could cease identifying with it, will drop away, revealing that Who we Really Are is so much vaster than anything that could ever get lost in non-acceptance or abandonment or suffering, and literally can only be alive, never die.


But to get that, to awaken or “get enlightened,” we have to be willing to just be still, feel that emptiness, feel that unpleasantness, feel that empty Void that seems to be behind it, but is actually the fullest Void anyone will ever experience. Most people are not willing to do this, so they leave Being and go quickly back to doing, to fill the Void. This is why it’s so difficult for unawakened people to do nothing, and why as a result, they will never awaken (at least not until their “death,” when we will all return the Void we Are.)


I understand we all need to do things; to work, make a living, eat, clean our house, be social and in love, etc. I’m not saying sit forever in Silence until you know the Truth. By all means, live your life. Krishna talked about “seeing the action in inaction and the inaction in action.” Just set aside a bit of time every day to be still, quiet and in touch with your core being. And when you go out and do whatever you do, check and see, as often as you can, “Am I doing this because this is what is, my current embodied Reality, with no avoidance of that Reality or conjuring up false airs to get me accepted or get me through? Or am I creating this whole dream world that doesn’t even exist, then making every move in that dream as a way to avoid feeling pain or suffering or fear of death.


Look at the animals. They just be, When they need to eat, they eat. When they need to move or sleep, they move or sleep. If a predator enters and comes after them, do they do everything to avoid pain and suffering, and do they fear death. You bet they do! But once the threat is gone and that moment is over, they do not run around worrying about the next encounter, or covering over their feelings by overindulging on food or entertainment. They at once go back to Being, Silence, Reality.


As my friend Artem says, “How can you love yourself if you can’t even be with yourself, just be?” Wise words. Don’t run from the emptiness. Stay with it, if you can. Stay with your fear, your suffering, the supposed Void in the supposed death beyond our lives. You will awaken to just. Being. Here.



FMWDAS CRSS DRAG CONTD WTH NT CLOUD

Tuesday, 5 May 2026

BG 13.2 KSHETRA X KSHETRAJNA

 A

Chapter 13: 2 : The Supreme Divine Lord said: O Arjun, this body is termed as kṣhetra (the field of activities), and the one who knows this body is called kṣhetrajña (the knower of the field) by the sages who discern the truth about both.

A

This verse comes from the Bhagavad Gita (Chapter 13, Verse 2), where Krishna explains a key philosophical idea to Arjuna.

Here’s a clear explanation:

1. “Kṣhetra” — the field (the body and mind)
The body (including senses, thoughts, emotions) is called the field of activities. It’s where all experiences happen—actions, reactions, growth, decay.

2. “Kṣhetrajña” — the knower (the observer/self)
The one who knows or is aware of the body and its experiences is the knower of the field. This is your deeper self—the observer or consciousness.

3. The key insight
You are not just the body or mind (the field).
You are the one aware of them (the knower).

In simple terms:

  • Body = what is experienced

  • Mind = part of what is experienced

  • You = the one aware of all of it

Why it matters:
This teaching creates a separation between who you are and what you experience. That separation leads to less attachment, less suffering, and more clarity—very similar to the message you shared earlier about being “the awareness” rather than the controller.

If you want, I can connect this verse directly to modern psychology or meditation practices—it maps surprisingly well.


A

That verse from the Bhagavad Gita maps surprisingly well onto several ideas in modern psychology—especially around self-awareness and how we relate to our thoughts.

1. “Kṣhetra” (the field) → your psychological experience
In psychology, this is everything that can be observed within you:

  • thoughts

  • emotions

  • bodily sensations

  • behaviors

These are studied in areas like Cognitive Psychology and Behavioral Psychology.
They’re contents of experience—not the core “you.”

2. “Kṣhetrajña” (the knower) → the observing self
Modern therapies—especially Acceptance and Commitment Therapy (ACT)—call this the “observing self” or “self-as-context.”
It’s the part of you that notices:

“I’m having a thought” rather than “This thought is me.”

This creates distance between you and your mental activity.

3. Cognitive defusion (a direct parallel)
ACT uses a technique called cognitive defusion:
Instead of being caught in thoughts, you observe them as passing events.

That’s almost identical to the Gita’s idea:

  • Thoughts happen in the field

  • You are the knower, not the thought

4. Mindfulness and meta-awareness
In Mindfulness research, this is called meta-awareness—being aware of your experience rather than lost in it.
This reduces stress, anxiety, and reactivity.

5. Why this matters psychologically
When you identify only with the “field” (body + mind), you get:

  • overthinking

  • emotional overwhelm

  • reactive behavior

When you shift to the “knower,” you gain:

  • emotional regulation

  • clarity

  • flexibility in action

Simple real-life example:
Instead of: “I am anxious”
You shift to: “I notice anxiety is present”

That small shift is exactly the move from kṣhetrakṣhetrajña.

Bottom line:
The verse is essentially describing a psychological skill:

The ability to observe your inner world without becoming it.

That’s not just philosophy—it’s a core mechanism behind many modern therapies.


A


SS A CONTROL V ACCEPTANCE

 A


From the personal perspective, you somewhat have control.

You can choose to do certain things over others.

You can choose to think certain thoughts over others.


So do your best to live an orderly life,

handle your responsibilities

all without attachment to any outcome.


However, from a higher perspective that is also available to you,

know there is absolutely no control.


You are not a controller of things,

Only the witness of what happens.


You are awareness alone,

not a somebody or someone that can control.

The notion of control does not apply to you,

you are transcendent of it.


You are only the awareness in which experiences

including the body that acts,

and the mind that thinks,

appear and pass.


Live in total acceptance of what happens.

Everything is unfolding exactly as it needs to.


With you in practice,

A

Here’s a clear 3-point breakdown of that message:

1. Relative (personal) level — act responsibly
You do have practical choice in daily life: your actions, habits, and focus. So live with discipline, handle responsibilities, and make thoughtful decisions—but don’t cling to outcomes.

2. Absolute (higher) level — no control
From a deeper perspective, the idea of being “in control” is an illusion. Events unfold on their own; you’re not the one directing everything.

3. Your true nature — awareness, not the doer
At the core, you’re not the body or mind making things happen—you’re the awareness in which all experiences arise and pass. From this view, acceptance replaces resistance.

Bottom line:
Live responsibly on the surface, but inwardly let go—accepting life as it unfolds without trying to control everything.

If you want, I can also translate this into simpler everyday language or relate it to real-life situations.