Even though SV was quite well grounded in SD as were Sri Aurobindo and Sri Dayananda Saraswati, one cannot discount their 'leaning' towards Western Science's World View. Going by this standard the three set for tjemselves, all the three must be subscribing to the Theory of Evolution.
Of these however, MaharShi Dayananda Saraswati's stand would be seen as ambivalent. SV was however cautioning Indians with these words: …while we must search for historical, scientific truths while evaluating religious beliefs it is also necessary to remember that these are not to affect the strength of religious belief as the true purpose of religion is different.
But today we have come long way from where the world was then. Science is advancing at a feverish pace throwing up surprises on the Nature of Objective Reality, so dear to Old World(before 1940s) Science. This is really an interesting space to watch. But even going by Sarvapriyananda RK Mission is quite accommodative of all that has Science has to offer. The reason for the same is quite a lot of S&T is being used by RKM.
That apart personally I feel Theory of Evolution cast in the Darwinian mold does need a reworking. Honestly I am not convinced. May be one must begin a bottom up approach rather than the top down taken by the ToEvolution(I would like to reserve the abbrevistion ToE for Theory of Everuthing - whose position is vacant as of now.
A When, through desirelessness, you reach the Self, you find that everything is your own Self, and in that state the thought ‘I want this’ or ‘I want that’ no longer arises because there is nothing separate from you, and no ‘I’ to want it.Papaji
A Absolutely support and believe in Evolution theory. Swami Vivekananda used to quote Maharshi Patanjali “Every species evolves from one to another by manifestation of the Kundalini Shakti”…Swamiji says that every species changes from one to another by expressing the divinity in them. He just didn't consider Natural selection et all to be the summum bonum of evolution.
A patched rag from the roadside serves as a shawl to the Avadhut, who has no sense of pride or shame. Naked, he sits in an empty shack, immersed in the pure, stainless bliss of the Self.AG
A Whenever obstacles come on the path, think of them as “not me”. Stand back from the mountain of problems [and vasanas], refuse to acknowledge that they are yours, and they will dissolve and disappear before your eyes. Don’t fight them; just ignore them.
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