HADROCODIUM - 1ST MAMMAL 150 MYA FROM REPTILES TODAY TO 5700 SPECIES OF MAMMALS- RISE OF THE ANIMALS
MAMMALS WARM BLOODED, REPTILES COLD BLOODED-
MAMMALS CAN FORAGE OUT AT NIGHT
POWERFUL SENSE OF SMELL IN DARK- BIG OLFACTORY BULBS
MALLEUS INCUS STAPES EVOLVED IN MAMMAALS - ADVANTAGE OVER REPTILES TO HEAR HIGHER FREQUENCY SOUND
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MONOTREMES - PLATYPUS, ECNIDA, SPLIT V EARLY FROM MAMMALS
THEY LAY EGGS
BUT THEY NURSE BABIES WITH MILK
MILK IS ON TAP- NONE GETS WASTE
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DWM A few cups of green tea each day is linked to weight loss, research finds.
Four cups of green tea was linked to 5.5 pounds of weight loss in eight weeks by one study.
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MAMMALS >>>> MARSUPIALS >>>>
JURAMIA - JURASSIC MOTHER- 160 MYA
EARLIEST -WOMB CARRYING - PLACENTAL
ELEPHANT PREGY IS 22 MO
MESSEL PIT, GERMANY
PRIMATES EVOLVED OPPOSABLE THUMBS/TOES TO CLIMB TREES
EVOLVED COLOUR VISION TO DETECT FRUITS
PLANTS DEVELOPED COLOR CODING SYSTEM TO SIGNAL IF SEED IS MATURE
GREEN FRUIT TO RED RIPE FRUIT
MAMMALS REACQUIRED COLOR VISION - BIRDS AND REPTILES RETAINED COLOR VISION
47 MYA - SAVANNISATION - MEGAAFAUNA APPEARED
ELEPHANT IS FEW MEGAFAUNA WHO HAS SURVIVED
MEGAFAUNA EXTINCTION -2.5 YA ICE SHEET AGE OR HUMAN ACTIVITY ?
BIPEDAL PRIMATE BIG CRANIAL CAPACITY - HUMAN , 68KYA FOSSIL IN CHINA - MADE WEAPONS , COOP FOR HUNTING - SPREAD FROM AFRICA
MOULDABLE SEPARATE BONES FOR BIRTH- THEN BRAIN GROWS AFTER BIRTH - BRAIN GROWS FOR 2 YRS
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Tamil has a very rich literary heritage and a long literary tradition spanning more than 2500 years and may be far older than that. The history of Tamil literature is an integral part of the history of Tamil Nadu and closely linked with the social, political and cultural trends of the various periods.
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The object of their religion was to propitiate these innumerable spirits. At the same time, each village seems to have been under the protection of some one spirit, who was its guardian deity. Probably these village deities came into being at the period when the people began to settle down in agricultural communities. We may see in them the germs of the national deities which were so prominent among the Semitic races and the great empires of Egypt, Nineveh, and Babylon. Where the family developed into a clan, and the clan into a tribe, and the tribe into a nation, and the nation into a conquering empire, the god of the family naturally developed into an imperial deity.
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THE worship of the Village Deity, or grama-dcvata, as it is called in Sanskrit and in Tamil, forms an important part of the conglomerate of religious beliefs, customs, and ceremonies which are generally classed together under the term Hinduism. In almost every village and town of South India may be seen a shrine or symbol of the grama-devata, and in every village the grama-devata is periodically worshipped and propitiated. As a rule this shrine is far less imposing than the Brahmanical temples in the neighbourhood ; very often it is nothing more than a small brick building three are four feet high, or a small enclosure with a few rough stones in the centre ; and often there is no shrine at all ; but still, when calamity overtakes the village, when pestilence or famine or cattle disease makes its appearance, it is to the village deity that the whole body of the villagers turn for protection. Siva and Vishnu may be more dignified beings, but the village deity is regarded as a more present help in trouble, and is more intimately concerned with the happiness and prosperity of the villagers. The village deities and their worship are widely different from the popular Hindu deities, Siva and Vishnu, and the worship that centres in the great Hindu temples.
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Tamil is older than Sanskrit and there is record of 'Tamil Sangam' dating back 4,500 years,
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Their wives, it is true, play an important part in Hindu religious life Kali especially, the "black one," the wife of Siva, is the presiding deity of Calcutta, and is one of the chief deities of Bengal but, speaking generally, in the Hindu pantheon the male deities are predominant and the female deities occupy a subordinate position. This is characteristic of the genius of the Aryan religion, but in the old Dravidian cults a leading feature was the worship of the female principle in nature. It is possible that this is due to the fact that the Aryan deities were the gods of a race of warriors, whereas the Dravidian deities were the goddesses of an agricultural people. All over the world, the gods of war are mostly male, while the agricultural deities are, for the most part, female ; and this naturally arises from the fact that war is the business of men, whereas, among primitive peoples, the cultivation of the fields was largely left to the women, and also from the fact that the idea of fertility is naturally connected with the female. All over Southern India, therefore, the
village deities are almost exclusively female
Hindu identity amidst other Indian religions
Scholars state that Hindu, Buddhist and Jain identities are retrospectively-introduced modern constructions
Sacred geography
Scholars such as Fleming and Eck state that the post-Epic era literature from the 1st millennium CE amply demonstrate that there was a historic concept of the Indian subcontinent as a sacred geography, where the sacredness was a shared set religious ideas. For example, the twelve Jyotirlingas of Shaivism and fifty-one Shaktipithas of Shaktism are described in the early medieval era Puranas as pilgrimage sites around a theme. This sacred geography and Shaiva temples with same iconography, shared themes, motifs and embedded legends are found across India, from the Himalayas to hills of South India, from Ellora Caves to Varanasi by about the middle of 1st millennium. Shakti temples, dated to a few centuries later, are verifiable across the subcontinent. Varanasi as a sacred pilgrimage site is documented in the Varanasi mahatmya text embedded inside the Skanda Purana, and the oldest versions of this text are dated to 6th to 8th-century CE.Loch Kelly, “When Am I?”
দেবর্ষি মৈত্র।
নিজস্ব চিত্র।
গুগলে দেড় কোটি টাকা বেতনের চাকরি পেলেন নদিয়ার কৃষ্ণনগরের ঘূর্ণির তরুণ দেবর্ষি মৈত্র। দিন কয়েক আগে গুগলের তরফে ইমেল করে বিষয়টি জানানো দেবর্ষিকে। সন্তানের এই সাফল্যে উচ্ছ্বসিত দেবর্ষির মা এবং বাবা। ঘূর্ণির মধ্যবিত্ত পরিবারের সন্তান দেবর্ষি। এলাকায় কৃতী ছাত্র হিসেবে পরিচিতি তাঁর। কৃষ্ণনগর কলেজিয়েট স্কুল থেকে ২০১৬ সালের মাধ্যমিক পাশ করেন তিনি। ওই বিদ্যালয় থেকেই উচ্চমাধ্যমিক পাশ করার পর জয়েন্ট এন্ট্রান্স দিয়ে যাদবপুর বিশ্ববিদ্যালয়ে প্রোডাকশন ইঞ্জিনিয়ারিংয়ে ভর্তি হন। চতুর্থ বর্ষের পরীক্ষার পর নিজেই গুগলের সঙ্গে যোগাযোগ করেন দেবর্ষি। অনলাইন পরীক্ষায় কয়েক ধাপ এগোনোর পর চাকরি পাকা হয়ে যায় দেবর্ষির।
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