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Tuesday, 17 May 2022
Drig Drishya Viveka
A “Shankara, which opens with the following statement: The form is perceived and the eye is its perceiver. It (eye) is perceived and the mind is its perceiver. The mind with its modifications is perceived and the Witness (the Self) is verily the perceiver. But It (the Witness) is not perceived (by any other). (Ref. 73)”
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