RELIGION OF MATERIALISM
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MATTER V CONSC
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AWRAENESS RECOGNISES ITS OWN BEING
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CH IN MOVIE CANT KNOW SCREEN
THOUGHT IN CHIDAKASA CANT KNOW AWARENESS
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There are three types of japa. These three varieties are described in Mantra Yoga Samhita (64:3-4).
- Vachika, that is accompanied by audible sounds of uttered words
- Upamsu, in which words are uttered, undergoing the subtle movements of the apparatus of speech, no sound is produced (there is less expenditure of energy and less mental distraction)
- Manasa – mental recitation. This is the highest type. There is no movement inside the mouth and no sound. Here intensity of mental concentration is the highest.
There are three types of japa. These three varieties are described in Mantra Yoga Samhita (64:3-4).
- Vachika, that is accompanied by audible sounds of uttered words
- Upamsu, in which words are uttered, undergoing the subtle movements of the apparatus of speech, no sound is produced (there is less expenditure of energy and less mental distraction)
- Manasa – mental recitation. This is the highest type. There is no movement inside the mouth and no sound. Here intensity of mental concentration is the highest.
CONSC IS NOT A FIELD BUT A PRESENCE
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CONSC- WE GIVE THIS SPACE OR SCREEN LIKE QLTY WHERE ALL EXPERIENCE APPEARS
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CONSC CANT BE DIVIDED INTO PARTS OR SELVES
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SAME KNOWING OF EXPERIENCE FOR EACH OF US
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OUR MINDS SHARE CONSC - WE FEEL WE SHARE THE COSMOS- COSMOS IS MADE OF CONSC NOT MATTER
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HOW DOES MATTER COME FROM CONSC
CONSC IS OUR PY EXPERIENCE
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CONSC SEAMLESS , NO OBJECTIVITY,
NOTHING OTHER THAN KNOWING OF OWN EXPERIENCE
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ALL THAT IS KNOWN IS KNOWING
CONSC MODULATING ITSELF AS A FINITE MIND
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FREEDOM OF INFINITE CONSC - INFINITE PEACE ON FINITE MIND
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CONSC BEGETS UNIVERSE , SELF LONGS FOR PEACE - TRIES OBJECTS AND RELNSHIPS
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MOVE ONE STEP TOWARDS YOUR SLF
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SELF DISSOLVES IN THE EKB
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TNH
⛅️ Clouds In The Paper
Enjoy this passage from Thich Nhat Hanh on the interdependent nature of life:
"If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are. “Interbeing” is a word that is not in the dictionary yet, but if we combine the prefix “inter-” with the verb “to be,” we have a new verb, inter-be. Without a cloud and the sheet of paper inter-are.
If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are. And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist.
Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheet of paper is part of our perception. Your mind is in here and mine is also. So we can say that everything is in here with this sheet of paper. You cannot point out one thing that is not here-time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. That is why I think the word inter-be should be in the dictionary. “To be” is to inter-be. You cannot just be by yourself alone. You have to inter-be with every other thing. This sheet of paper is, because everything else is.
Suppose we try to return one of the elements to its source. Suppose we return the sunshine to the sun. Do you think that this sheet of paper will be possible? No, without sunshine nothing can be. And if we return the logger to his mother, then we have no sheet of paper either. The fact is that this sheet of paper is made up only of “non-paper elements.” And if we return these non-paper elements to their sources, then there can be no paper at all. Without “non-paper elements,” like mind, logger, sunshine and so on, there will be no paper. As thin as this sheet of paper is, it contains everything in the universe in it.”
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Oneironaut: A person who explores dream worlds, usually associated with lucid dreaming.
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DWMAS
Poor sleep can be a sign of high blood pressure, research reveals.
A lack of deep sleep is a particularly strong sign of the condition.
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SINKING OF MIND INTO EKB
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FALLING BCK INTO ECB
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SELF ABIDING INTO ECB
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WHY DO U PRESUME AWARENESS WILL DTH WITH BXM
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SCREEN VEILS ITSELF WITH THE IMAGE
MAYA VEILS BRAHMAN
WHAT ARE U SEEEING - MOTD
WHAT R U SEEING- SREEN ITSELF
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NEW AGE SLUMBERING?
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“Intuition is the whisper of the soul.” ~Jiddu Krishnamurti
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Perfectionism is the exhausting state of pretending to know it all and have it all together, all the time. I’d rather be a happy mess than an anxious stress case who’s always trying to hide my flaws and mistakes.” ~Lori
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“No matter what you do, someone won’t be pleased. Someone will think your choices are wrong. And someone will tell you what you should do instead. No matter which path you take, someone will seem to be doing better. Someone
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“Perseverance is not a long race; it is many short races one after another.” ~Walter Elliott
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AHANKARA = EGO - AGE OF 2YRS - STARTS TO SAY NO
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PRAGYANAM BRAHMAN
CONSC ECB IS BRAHMAN
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The ego can’t disappear because it doesn’t exist.
A Zen student says to his teacher:
“I can’t control my mind.”
The teacher replies:
“Bring me your mind - I’ll control it.”
Of course, the student can’t find it.
The mind is the belief in the mind.
Fun fact:
The term “monkey mind” is a misunderstanding of an absolutely profound analogy.
We think it means the mind is crazy like a monkey.
Nope.
Here’s the real saying:
The mind is like a monkey, swinging from branch to branch.
If a monkey lets go of one branch before grabbing another, he’ll fall and disappear.
The swinging motion is what is being pointed out.
If we drop the thought we’re having without grabbing another thought, the ego-mind will disappear.
We keep trying to grab an extraordinary thought.
Actually, this tendency can be suspended instead.
With this suspension, every problem disappears.
This suspension is the entire practice.
Eventually, we’ll see it is the answer, too.
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AHAM KARA SELF DEFINITION - ONLY DEFINES BXM NOT ATMAN
I AM ECB SATCHITANANDA
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