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MARTINI
The brain is not the source of consciousness. We think that age has something to do with awareness. The research shows that people are fully conscious, aware of all their journeys here prior to incarnation.
That people plan, work out details, use previous lifetimes as a way to learn or teach lessons prior to choosing who they will be. People claim consistently that with teachers, guides, classmates we agree on the path.
Then we bring a portion of our conscious energy to a lifetime and the rest stays home. We are always connected to the portion back home but unaware of it. However of we have a consciousness altering event, bypass the filters, we can explore this information.
Through an NDE, OBE, LSD, hypnotherapy, meditation we can examine how and why and for what reasons we chose this path.
Some dont have the filters. Mediums who can see, hear, sense what others cannot, older people whose filters have died with atrophying of the brain. Some children dont have the filters up to the age of 8. Can recall previous lifetimes, can see, hear from loved ones no longer on the planet.
So thats how a 2 year old can recall who they were. I’ve heard dozens of cases, verifiable, or look at Dr. Tucker's book “Before" for some of the 1500 cases he's reviewed. Or Dr. Greyson's book “After “ for studies of filters on the brain.
Good news is anyone can access the same information using hypnotherapy or meditation. Same results. For examples see Dr Wambach’s research, Dr Weiss or Michael Newton and the Newton Institute’s reports. Hope this helps.
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In the beginning phase, “I” identifies with the body. Second, “I” identifies with the mind (our thoughts and opinions). Third, “I” identifies with the Soul. Fourth, “I” does not identify with the Soul.
This is why enlightenment is not finite. You don’t “arrive” at enlightenment. When we consecutively lose the “weight” of our attachment to these bodies or coverings (body, mind, soul, etc), our identity becomes subtler and subtler.
We don’t know to what extent “I” becomes subtler.
We proceed from the finite to the infinite. In the beginning, we can trace out these various stages - it is like a graduated scale. Later on, the shades of gray are too subtle to differentiate. However, consciousness needs a container or body in order to do work on that corresponding plane.
This means that to work on the physical, consciousness needs a physical body - the soul body cannot take action in this sphere or world.
Now, I will share an interesting story…
I was in India for a celebration of my spiritual Masters birthday. There were about 35,000 people attending. The meditations were profound - like being in another dimension.
About two days into the event, I had to walk into town to send some emails at the internet cafe. I was so light and I felt I was not here in this body but spread out in some divine realm.
As I walked past the various shops a peculiar thing was happening - I could not recognize myself in the reflection of the windows. I mean zero. There was no awareness of being this physical form.
When I got back to the apartment where I was staying, the same thing - I looked in the mirror but could not recognize my form.
A bit hard to explain but you get the gist of it.
This is an example of how our identity transcends the body, the mind, and the soul.
These experiences may or may not come to you and I suggest not waiting around for them as they are not an indicator of your progress. In other words, we cannot evaluate our spiritual condition after a certain point because we are in a very subtle state. This is where a Master really comes in. They DO know your state and can help you navigate these stages of development.
So, sometimes the language we use is not efficient and also technically inaccurate. But these things are not easy to express - so you have to catch the spirit of it and not stick with the words themselves.
I wish you a good unveiling!
b
By the way, great question!
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KMNY - KRMA MAYA NIRVANA YOGA
Four key concepts and supportive, four "key ideas", we immediately introduced in the heart of Indian spirituality: karma, maya, nirvana, and yoga. You can write a coherent his-tory of Indian thought on the basis of any of these fundamental concepts or "powerful ideas" inevitably forced oars sees us talking about the other three. In terms of Western philosophy, we will say that since the post-Vedic era, India has been covered mainly include: 1) the law of universal causation, the man who sympathizes with the cosmos and condemns him to transmigrate indefinitely; is the law of karma, 2) to the mysterious process that creates and sustains the Cosmos, and to keep it, makes pos-sible "eternal return" of stocks: the Maya, the illusion cos-mica supported (most severe even: valued) while this man blinded by nescience (avidya), 3 °) the absolute reality "placed" in some hand beyond the cosmic illusion woven by Maya, and also outside the limits of human experience conditioned by karman: pure Being, the Absolute, with whatever name it may be known: the Self (atman), Brahman, the unconditioned, the transcendent, immortal, indestructible, Nirvana, etc.., 4 °) finally, the means to reach the Being, the proper techniques to acquire the liberation (moksha, mukti): all these me-dia or techniques is in fact Yoga.
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b I was doing seated meditation, just watching my thoughts and I hear "I'm so proud of how egoless I am" and I just burst out laughing after I realize what my brain had just said For a while too, I was hysterical. There are so many of these "seeds" and "tangles"in us. Wow. It's just impressive and comical.
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parisian sunset
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r martini
Hi.
Ill try to answer your questions based on the research.
- How can we choose to live so difficult lifes? And how do this relates to what other souls choses to live?
People report we are aware of all our previous lifetimes prior to coming here. We choose journeys to learn the most lessons. We get input from our guides teachers, classmates.
Once we leave the stage we go home. Everyone in the research calls the Afterlife home. If you want to speak to someone back home (ET anyone?) Phone home. Use hypnotherapy, meditation or mediumship. Theyre all available.
2 . You do believe in a kind of heaven. Do you believe in a kind of hell and devil(s)?
I do not. Its not my belief theory or opinion that people report that everyone goes home. Heaven and hell are human constructs. People report home is a place of non judgment. No hierarchy, unconditional love. Thats the data. No beliefs involved
3. What should i do to know my past lifes? Could hurt and suffering come from past lifes? I feel all my life sad, passíve and depressed
Thats 3 questions in 1. Use hypnotherapy to access previous lifetimes and loved ones. I recommend hypnotherapists trained by the Newton Institute as I've filmed many. But any good one can help.
Depression is a physical not spiritual event. Learning to meditate will help. Research by Richard Davidson at the University of Wisconsin shows meditation can “cure or alleviate symptoms of depression.” Worth exploring and researching his work.
4. what should i do to contact my loved ones that already passed?
Ive been filming people using hypnotherapy, mediumship or meditation to do the same. Sometimes all three. Worth exploring.
Hope this helps.
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In the Tibetan Buddhist tradition, there are thousands of senior monks or priests with the title of Tulku (Tib. tulku, sPrul sku; Skt. nirmanakaya, manifested body). It is believed that a tulku is either the manifestation of a fully enlightened buddha or the rebirth of a highly accomplished meditator. At the time of death, lamas will sometimes instruct their disciples where his or her tulku rebirth will take place. In some cases, the tulkus, when they start speaking as young children, will tell who they were in their past lives and what they wish or need to do. However, the most commonly accepted formula for recognising a tulku in Tibet, -after checking many indications, is formal recognition by another highly respected lama. Nevertheless, there are people who have wrongly been identified as tulkus by the influence of ambitious parents or other selfish interests, or just by sheer mistake.
A number of tulkus have remembered their past lives or exhibited qualities of their past incarnation. For example, my teacher, the fourth Dodrupchen Rinpoche, at the ages of three and four, amazed many people by continually telling them the place where the third Dodrupchen had lived, reciting prayers that he had not been taught, reciting unknown verses from memory, and exhibiting miracles. He also gave the description of the Pure Land of Guru Padmasambhava as he had seen it.
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“I had that familiar conviction that life was beginning over again with the summer."
– F Scott Fitzgerald
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400BCE - 400 CE
YOGA AND IIINDUISMO We can continue, both in literature and in didactic and religious parties of the Epic, the gradual penetration of Yoga practice., regarded as an excellent way of salvation. It would be difficult to determine the stages of this penetration, which ultimately lead to almost total conquest of Indian spirituality in Yoga ism Let's just say that we are in contact with works whose redaction is situated in the period from the fourth century BC and the fourth century AD. But an interesting fact, approached from another point of view, is the coincidence of this triumph of yogic practices in the em-bids irresistible popular mystical devotion. Indeed, the installation of yoga technique in the very heart of Hinduism took place in a crisis of orthodoxy that is, at the precise moment that this valid in conjunction mystical movements "sectarian". During its expansion, Brahmanism had to accept, as every religion victorious, on the other hand, an amount-ing elements which initially showed extrafios, if not hos-tile. The assimilation of the indigenous religious forms, pre-Aryan, begins very early, from Vedic times (this is the case, for example, of the god Shiva). But this time, ie, early medieval India (during the period from the flowers "-ing of Buddhism to Bfiagavad-Gita), assimilation takes on disturbing proportions. Sometimes one has the impression of a revolution victorious, to which the Brahmin orthodoxy can not do anything but lean. What we call "Hinduism" data from the time, in part still unknown in the ancient Vedic pantheon is eclipsed by the enormous popularity of Shiva, Vishnu or one of Krishna. Here we could not profitably study the causes of this transformation deep and broad. However, ob-served that one of the main causes of this transformation was precisely the need experienced by the masses of poor neighborhoods, a more concrete religious experience, a mystical devotion easily accessible, intimate, personal. However, traditional practices yogis (folk, baroque, unsystematic) ofe-eian just a mystical experience of the genre: neglecting the rituals and theological science facts relied almost immedi-ing, concrete, yet not entirely disengaged from its physiological substrate.
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SKY
Sudarshan kriya yoga (SKY) is a type of cyclical controlled breathing practice with roots in traditional yoga that provides relief for depression. It is not a proprietary technique but one of mixed use of various kriya yoga pranayamas taught by is taught by the nonprofit Art of Living Foundation. It has been shown to have numerous physical and emotional benefits.
It has four distinct components:
- Ujjayi or “Victorious Breath”: This involves experiencing the conscious sensation of the breath touching the throat. This slow breath technique (2–4 breaths per minute) increases airway resistance during inspiration and expiration and controls airflow so that each phase of the breath cycle can be prolonged to an exact count. The subjective experience is physical and mental calmness with alertness.
- During Bhastrika or “Bellows Breath,” air is rapidly inhaled and forcefully exhaled at a rate of 30 breaths per minute. It causes excitation followed by calmness.
- “Om” is chanted three times with very prolonged expiration.
- Sudarshan Kriya which is a Sanskrit term meaning “proper vision by purifying action” is an advanced form of rhythmic, cyclical breathing with slow, medium, and fast cycles.
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