Tuesday, 29 June 2021

KY

 BHASTRIKA X 2 MIN

LAMAPRANAYAMA X 2 MIN = 9 TIMES 

PRANASHAKTI X 2 MINS

ASANAS 

1RT

2 BHUJANGA ASANA

3 LT 

4 POSE


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LEADS TO END RESULT





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8200 YRS AGO





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KY IS AN ADVANCED TYPE OF PRANAYAMA  


PRANAYAMA, ASANA, KUNDALINI MIXTURE


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Sunday, 27 June 2021

DTR ILL CRSS

 



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MARTINI

The brain is not the source of consciousness. We think that age has something to do with awareness. The research shows that people are fully conscious, aware of all their journeys here prior to incarnation.

That people plan, work out details, use previous lifetimes as a way to learn or teach lessons prior to choosing who they will be. People claim consistently that with teachers, guides, classmates we agree on the path.

Then we bring a portion of our conscious energy to a lifetime and the rest stays home. We are always connected to the portion back home but unaware of it. However of we have a consciousness altering event, bypass the filters, we can explore this information.

Through an NDE, OBE, LSD, hypnotherapy, meditation we can examine how and why and for what reasons we chose this path.

Some dont have the filters. Mediums who can see, hear, sense what others cannot, older people whose filters have died with atrophying of the brain. Some children dont have the filters up to the age of 8. Can recall previous lifetimes, can see, hear from loved ones no longer on the planet.

So thats how a 2 year old can recall who they were. I’ve heard dozens of cases, verifiable, or look at Dr. Tucker's book “Before" for some of the 1500 cases he's reviewed. Or Dr. Greyson's book “After “ for studies of filters on the brain.

Good news is anyone can access the same information using hypnotherapy or meditation. Same results. For examples see Dr Wambach’s research, Dr Weiss or Michael Newton and the Newton Institute’s reports. Hope this helps.


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post 50 - letting go practice 

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A India is dedicated, with unparalleled rigor on the other hand, to analyze various human condition. We hasten to add that he did not to reach a precise and coherent explanation of man you (such as in Europe in the nineteenth century, when it was believed to explain the man's hereditary or social conditioning), but to know far areas ranging swim conditions of human beings and see if there is something even beyond these con-ditions. It is for this reason that, long before the deep psychology of the sages and ascetics Indians felt compelled to explore the dark areas of the subconscious, had found that the physiological condition, social, cultural and religious were relatively fdciles to delimit and therefore, to dominate, the major obstdculos for ascetic and contemplative life arose from the activity of the subconscious, of vasana samskara and "impregnation", "waste", "latency" which is what the psychology of what designated as deep content and structure-tions of the subconscious. Moreover, this anticipation is not pragmdtica certain modern psychological techniques as really valuable, but their use in order to "deconditioning" of man. Since knowledge of the systems of "conditioning" could not, as far as India, have your goal in itself, it was important not knowledge, but the master, is working with the contents of the subconscious to "burn . Already truth through yoga methods that hopes to reach such amazing results. And these results are primarily of interest to the psychologists and philosophers of Europe,

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b jones

In the beginning phase, “I” identifies with the body. Second, “I” identifies with the mind (our thoughts and opinions). Third, “I” identifies with the Soul. Fourth, “I” does not identify with the Soul.

This is why enlightenment is not finite. You don’t “arrive” at enlightenment. When we consecutively lose the “weight” of our attachment to these bodies or coverings (body, mind, soul, etc), our identity becomes subtler and subtler.

We don’t know to what extent “I” becomes subtler.

We proceed from the finite to the infinite. In the beginning, we can trace out these various stages - it is like a graduated scale. Later on, the shades of gray are too subtle to differentiate. However, consciousness needs a container or body in order to do work on that corresponding plane.

This means that to work on the physical, consciousness needs a physical body - the soul body cannot take action in this sphere or world.

Now, I will share an interesting story…

I was in India for a celebration of my spiritual Masters birthday. There were about 35,000 people attending. The meditations were profound - like being in another dimension.

About two days into the event, I had to walk into town to send some emails at the internet cafe. I was so light and I felt I was not here in this body but spread out in some divine realm.

As I walked past the various shops a peculiar thing was happening - I could not recognize myself in the reflection of the windows. I mean zero. There was no awareness of being this physical form.

When I got back to the apartment where I was staying, the same thing - I looked in the mirror but could not recognize my form.

A bit hard to explain but you get the gist of it.

This is an example of how our identity transcends the body, the mind, and the soul.

These experiences may or may not come to you and I suggest not waiting around for them as they are not an indicator of your progress. In other words, we cannot evaluate our spiritual condition after a certain point because we are in a very subtle state. This is where a Master really comes in. They DO know your state and can help you navigate these stages of development.

So, sometimes the language we use is not efficient and also technically inaccurate. But these things are not easy to express - so you have to catch the spirit of it and not stick with the words themselves.

I wish you a good unveiling!
b

By the way, great question!


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KMNY - KRMA MAYA NIRVANA YOGA 


Four key concepts and supportive, four "key ideas", we immediately introduced in the heart of Indian spirituality: karma, maya, nirvana, and yoga. You can write a coherent his-tory of Indian thought on the basis of any of these fundamental concepts or "powerful ideas" inevitably forced oars sees us talking about the other three. In terms of Western philosophy, we will say that since the post-Vedic era, India has been covered mainly include: 1) the law of universal causation, the man who sympathizes with the cosmos and condemns him to transmigrate indefinitely; is the law of karma, 2) to the mysterious process that creates and sustains the Cosmos, and to keep it, makes pos-sible "eternal return" of stocks: the Maya, the illusion cos-mica supported (most severe even: valued) while this man blinded by nescience (avidya), 3 °) the absolute reality "placed" in some hand beyond the cosmic illusion woven by Maya, and also outside the limits of human experience conditioned by karman: pure Being, the Absolute, with whatever name it may be known: the Self (atman), Brahman, the unconditioned, the transcendent, immortal, indestructible, Nirvana, etc.., 4 °) finally, the means to reach the Being, the proper techniques to acquire the liberation (moksha, mukti): all these me-dia or techniques is in fact Yoga.



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I was doing seated meditation, just watching my thoughts and I hear "I'm so proud of how egoless I am" and I just burst out laughing after I realize what my brain had just said For a while too, I was hysterical. There are so many of these "seeds" and "tangles"in us. Wow. It's just impressive and comical.



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parisian sunset



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r martini

Hi.

Ill try to answer your questions based on the research.

  1. How can we choose to live so difficult lifes? And how do this relates to what other souls choses to live?

People report we are aware of all our previous lifetimes prior to coming here. We choose journeys to learn the most lessons. We get input from our guides teachers, classmates.

Once we leave the stage we go home. Everyone in the research calls the Afterlife home. If you want to speak to someone back home (ET anyone?) Phone home. Use hypnotherapy, meditation or mediumship. Theyre all available.

2 . You do believe in a kind of heaven. Do you believe in a kind of hell and devil(s)?

I do not. Its not my belief theory or opinion that people report that everyone goes home. Heaven and hell are human constructs. People report home is a place of non judgment. No hierarchy, unconditional love. Thats the data. No beliefs involved

3. What should i do to know my past lifes? Could hurt and suffering come from past lifes? I feel all my life sad, passíve and depressed

Thats 3 questions in 1. Use hypnotherapy to access previous lifetimes and loved ones. I recommend hypnotherapists trained by the Newton Institute as I've filmed many. But any good one can help.

Depression is a physical not spiritual event. Learning to meditate will help. Research by Richard Davidson at the University of Wisconsin shows meditation can “cure or alleviate symptoms of depression.” Worth exploring and researching his work.

4. what should i do to contact my loved ones that already passed?

Ive been filming people using hypnotherapy, mediumship or meditation to do the same. Sometimes all three. Worth exploring.

Hope this helps.


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The silence behind the leaf confirms the infinite of the wild.


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SELF The spirit (soul)-like transcendent principle and autonomy-mo-is accepted by all the Hindu philosophy, with the exception of the Buddhists and materials (lokayata: see Note I, 3). But it is very different paths to the various darsana try to prove their existence and explain its essence. For the Nyaya school, soul-spirit is an entity without qualities, absolute, you unconsciously. By contrast, Vedanta defines Atman as being Sacciodananda (sat: the be-kit: consciousness-ananda: bliss) and con-siders the Spirit as a single reality, universal and eternal, dra-matically committed to the illusion temporary Creation (Maya), The Samkhya and Yoga deny the spirit (purusha) any and all attributed buto relations, according to these two philosophies, "all of which can be true for the purusha, who is and who is known (this is, of course, that metaphysical knowledge that results from the contemplation of one's own way of being).

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A hunger for new, unconventional ideas is one of the strongest indicators of high IQ, research finds.

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a The truth is that the position of the body immobile, hieratic-imitates a condition other than the human condition: the yogi, in a state of asana can be approved to a plant or a statue divine could not possibly be homologous to man, who by definition are mobile, agitated, arrhythmic.


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Indian ascetics known four modalities of consciousness (other than the "static state") daily consciousness, the dreams of sleep, sleep without the sound and the "cataleptic consciousness


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Being more physically active makes people more extraverted, conscientious, agreeable and open to new experience, new research finds.



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tulku 

In the Tibetan Buddhist tradition, there are thousands of senior monks or priests with the title of Tulku (Tib. tulku, sPrul sku; Skt. nirmanakaya, manifested body). It is believed that a tulku is either the manifestation of a fully enlightened buddha or the rebirth of a highly accomplished meditator. At the time of death, lamas will sometimes instruct their disciples where his or her tulku rebirth will take place. In some cases, the tulkus, when they start speaking as young children, will tell who they were in their past lives and what they wish or need to do. However, the most commonly accepted formula for recognising a tulku in Tibet, -after checking many indications, is formal recognition by another highly respected lama. Nevertheless, there are people who have wrongly been identified as tulkus by the influence of ambitious parents or other selfish interests, or just by sheer mistake.

A number of tulkus have remembered their past lives or exhibited qualities of their past incarnation. For example, my teacher, the fourth Dodrupchen Rinpoche, at the ages of three and four, amazed many people by continually telling them the place where the third Dodrupchen had lived, reciting prayers that he had not been taught, reciting unknown verses from memory, and exhibiting miracles. He also gave the description of the Pure Land of Guru Padmasambhava as he had seen it.



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KY4





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“I had that familiar conviction that life was beginning over again with the summer."

– F Scott Fitzgerald


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400BCE - 400  CE

YOGA AND IIINDUISMO We can continue, both in literature and in didactic and religious parties of the Epic, the gradual penetration of Yoga practice., regarded as an excellent way of salvation. It would be difficult to determine the stages of this penetration, which ultimately lead to almost total conquest of Indian spirituality in Yoga ism Let's just say that we are in contact with works whose redaction is situated in the period from the fourth century BC and the fourth century AD. But an interesting fact, approached from another point of view, is the coincidence of this triumph of yogic practices in the em-bids irresistible popular mystical devotion. Indeed, the installation of yoga technique in the very heart of Hinduism took place in a crisis of orthodoxy that is, at the precise moment that this valid in conjunction mystical movements "sectarian". During its expansion, Brahmanism had to accept, as every religion victorious, on the other hand, an amount-ing elements which initially showed extrafios, if not hos-tile. The assimilation of the indigenous religious forms, pre-Aryan, begins very early, from Vedic times (this is the case, for example, of the god Shiva). But this time, ie, early medieval India (during the period from the flowers "-ing of Buddhism to Bfiagavad-Gita), assimilation takes on disturbing proportions. Sometimes one has the impression of a revolution victorious, to which the Brahmin orthodoxy can not do anything but lean. What we call "Hinduism" data from the time, in part still unknown in the ancient Vedic pantheon is eclipsed by the enormous popularity of Shiva, Vishnu or one of Krishna. Here we could not profitably study the causes of this transformation deep and broad. However, ob-served that one of the main causes of this transformation was precisely the need experienced by the masses of poor neighborhoods, a more concrete religious experience, a mystical devotion easily accessible, intimate, personal. However, traditional practices yogis (folk, baroque, unsystematic) ofe-eian just a mystical experience of the genre: neglecting the rituals and theological science facts relied almost immedi-ing, concrete, yet not entirely disengaged from its physiological substrate.


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PHALATRSNAVAIRAGYA 

A The great originality of the Bhagavad-Gita lies in having INSIS-ed on this "Yoga of Action" that is made "renouncing the fruits of their own actions" (phalatrsnavairagya). This is the main reason for his success, unprecedented in the India. Because from that mo-ment, men can have hope of salvation, thanks to phalatrsnavairagya, although for various reasons, from being obli-gado to retain shared social life, having a family, preoccupations, perform duties, and even do immoral things (like Arjuna, to be killed during the war to their opponents). Acting placid, automatically, without being moved by the "desire of fruit "is to obtain a self-control and serenity that no doubt only the Yoga can confer. As Krishna says:" Ac-was being carried out without restrictions, remains faithful to Yoga. "Esia interpretation of the Yoga-technique in the which makes us see a tool that enables us to extricate ourselves from the world, still living and acting in the-is characteristic of the great effort of synthesis of the author of the Bhagavad-Gita, who wanted to reconcile all vocations (ascetic, mystic, active) as he had already reconciled the Vedantic monism to pluralism Samkhya, but at the same time highlights the extreme flexibility of Yoga, thus proving once more that can adapt to all religious experiences and to satisfy all needs.


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KY4


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According to the Emir Khusru, longevity was obtained also in India, thanks to pranayama. "... With her art, the Brahmins can get longevity by reducing the number of breaths per day. A yogi who lived respiration could restrict its more than 330 years." (Nuh Sipihr, ou Les neufcieux spheres, by Emir Khusru, translated 'by Elliot, The History of India, vol. Ill, London, 1871, pp. 563-564). The same author also found the following with regard to yogis: "You can predict upcoming events to be shown by the respiration leaving the pot holes> them, according to this more or less open the right nostril and left another body may also inflate with its own respiration Many of these men in the mountains of Kashmir's borders (...) They can fly through the air like chickens, incredible as it seems. They may even become invisible at will, putting itself in antimony eyes. Only those who have witnessed these miracles can believe in "(op. cit. 564). We recognize that most of the yogic siddhi, and first term, the. Power to "blow up". Let us note in passing that this siddhi has finally integrated into the alchemical literature (Note VII, 1).

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SKY

Sudarshan kriya yoga (SKY) is a type of cyclical controlled breathing practice with roots in traditional yoga that provides relief for depression. It is not a proprietary technique but one of mixed use of various kriya yoga pranayamas taught by is taught by the nonprofit Art of Living Foundation. It has been shown to have numerous physical and emotional benefits.

It has four distinct components:

  1. Ujjayi or “Victorious Breath”: This involves experiencing the conscious sensation of the breath touching the throat. This slow breath technique (2–4 breaths per minute) increases airway resistance during inspiration and expiration and controls airflow so that each phase of the breath cycle can be prolonged to an exact count. The subjective experience is physical and mental calmness with alertness.
  2. During Bhastrika or “Bellows Breath,” air is rapidly inhaled and forcefully exhaled at a rate of 30 breaths per minute. It causes excitation followed by calmness.
  3. “Om” is chanted three times with very prolonged expiration.
  4. Sudarshan Kriya which is a Sanskrit term meaning “proper vision by purifying action” is an advanced form of rhythmic, cyclical breathing with slow, medium, and fast cycles. 
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“While I thought that I was learning how to live, I have been learning how to die.” — Leonardo da Vinci


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In the Bhagavad Gita, it is said that “the yogi is entitled to action only, not the fruits of their actions.” In the Bible, Christ clearly states “not my will be done, but God’s will be done.”  Both of these statements reveal surrender, personal surrender.

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Our lives are part of this cosmic dance. Our loneliness, our household full of children, our sicknesses, our laughter, our moments of fellowship, all of it is a facet of the wholeness of life. We have arrived at this moment as a focused result of all the moments past and to come. All the gravities, butterfly wings and urge towards reproduction has brought us to this moment.


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gossip study 

Despite gossip’s dodgy reputation, a surprisingly small share of it—as little as 3 to 4 percent—is actually malicious.

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 A team of Dutch researchers reported that hearing gossip about others made research subjects more reflective; positive gossip inspired self-improvement efforts, and negative gossip made people prouder of themselves. 

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robin Dunbar. Once upon a time, in Dunbar’s account, our primate ancestors bonded through grooming, their mutual back-scratching ensuring mutual self-defense in the event of attack by predators. But as hominids grew more intelligent and more social, their groups became too large to unite by grooming alone. That’s where language—and gossip, broadly defined—stepped in. 

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memory alpha theta 

Alpha and theta oscillations move rhythmically across the brain, reflecting neural activity propagating across the cortex to help form working memory, a new study reports.

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Friday, 25 June 2021

RMMBR KELVIN DONEGAN CLASS X SXC DPUR 1975 X 46 YRS ON

 





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LARKS MORE CONSCIENTIOUS

People who are ‘larks’ — preferring to rise early and get to bed early — are more conscientious, research finds.

Conscientious people are systematic and dutiful and are more likely to follow through on their plans than their less conscientious peers.


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It doesn’t matter what’s been done; what truly matters is what YOU DO from here.


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Thursday, 24 June 2021

E DIXON REPORT X MANAGEMENT OF HIGH BP IN NEONATES

 Hypertension in  the neonatal period



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Causes of neonatal hypertension 

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History, Examination in Neonate

Antenatal history -renal anomalies detected by antenatal scan, maternal cocaine use

Perinatal events-  eg HIE
NICU history- umbilical artery catheter, medications   


Physical examination -
Palpable peripheral pulses and BP measurements in the four extremities (coarctation of aorta), 
 examination of the abdomen (renal masses)  genitalia (CAH)
  analysis of the urine (haematuria suggesting renal vein thrombosis).      

Investigations 

Bloods

 electrolytes, urea and creatinine, estimated GFR

 full blood count

 calcium, phosphate

 albumin

 thyroid function

 plasma renin and aldosterone

Urinalysis

 protein, creatinine, microalbumin,

 microscopy for cells, casts and infection

 culture

 urinary catecholamines


. Renal ultrasound - including renal vessel Dopplers (especially if baby had UAC) 

. CXR

. Echocardiogram

 Consider 

 urine VMA, urine HVA

 urine steroid profiles

 17-OH progesterone



 DMSA, MCUG



MANAGEMENT OF HIGH BP IN NEONATE

Consider early discussion with Renal Team GOSH 

Discuss  with Paediatric Pharmacist 


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DRUGS USED TO MANAGE HIGH BP IN NEONATES 

NEEDS DISCUSSION  WITH PAEDIATRIC PHARMACIST, BNFC, EVELINA DRUG FORMULARY 

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