PATANJALI YOGA SUTRA
NOW THE TEXT OF THE YOGAS
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RAJA YOGA - NOT SUBJECT TO SECOND ARROW
MEDITN - NOT EVEN SUBJECT TO FIRST ARROW
RESTLESSNESS OF MIND- RAJA YOGA SW VIVEKA
BASED ON YOGA OF PATANJALI
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PATANJALI YOGA SUTRA -195
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SUTRAS ARE ZIP FILES
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VYASA BHASYA
SANKARA
VACHASPATI
VIGYANA BHIKSHU
RAJA YOGA - SW VIVEKA
BHOJA RAJA
HARIHARANANDA ARANYA
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YOGA- MEANS SAMADHI - SEPARATION FROM MATL NATR
ALSO MEANS UNION WITH YOUR REAL SELF -LOSSELY
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PROBLEM CONSC MESSED UP WITH MATERIAL WORLD
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YOGA PHILO FROM SANKHYA PHILO
SANKHYA MEANS NUMBERS IN NATURE
BUDDHA LEARNT A BIT FROM PROTO SANKHYAN TEACHERS
ENUMERATION 25 CATEGORIES - PURUSHA , PRAKRITI
PURUSHA- CONSC
PRAKRITI- 3 GUNAS - SRT- COMES OUT BUDDHI KNOWINGNESS,>>>> AHANKARA EGO\>>> MANAS >>>>5 SENSE ORGANS GYANINDRIYA 5 MOTOR ORGANS , 5 SUBTLE ELEMENTS TANMATRA , 5 GROSS ELEMENTS PANCHA BHUTA(UNIVERSE)
CONSC GROWS OUT INTO UNIVERSE
PRAKRITI EG ROPE HAS 3 BRAIDS SRT GUNAS
SRT GUHAS - SOME TYPE OF PROTO SUPERSTRINGS?
CHITTA = BUDDHI KNOWINGNESS , AGENCT KARTITRA , FLASH OF UNDERSTANDING
+AHANKAR- EGO APPROPRIATING FN , I SEE , I UNDERSTAND, INTEGRATES INTO I
+MANAS- CONSIDERING , CHURNING
INNER ORGAN
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CHITTA - MEMORY
EGO- FN OF MIND, INNER ORGAN
CHITTA LIKE SEA, BRITTI IS LIKE WAVE
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SUBTLE BODY MOVES INTO ANOTHER LIFE
CONSC REMAINS CONSTANT
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INNER ORGAN AND EVERYTHING IN UNIVERSE ARE MADE FROM SRT SUPERSTRINGS
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MAYA OF ADVAITA HAS ROOTS IN PRAKRITI OF SANKHYA
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42- TYPED IN SUSHUPTI
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We may think that we will be drained once hatred and desire have lifted, but that’s not the case. In the liberated space of freedom, there is a glimpse of joy.
—Judith Simmer-Brown, “Transforming the Green-Ey’d Monster”
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VACCINE DRY RUN V VACCINE RUN DRY
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But despite the struggle, there has also been an opportunity to learn. This summer, I read a book, The Great Influenza, by John Barry. It’s one that I’ve been meaning to read for quite a while. The influenza pandemic in 1918 lasted well into 1920 and had terrible mortality. George Santana once said “those who cannot remember the past are condemned to repeat it” and I just keep thinking about that in the context of this pandemic and previous one. Reading the book highlighted some parallels and differences between what happened then and now. As a physician, I can appreciate the strides that we’ve made over the last century, how far medicine has come since then. In fact, at the start of the 1918 pandemic, many scientists believed that Pfeiffer’ bacillus (Haemophilus influenza) caused the pandemic, compared to how quickly we were able to identify and sequence SARS-CoV-2.
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AHANKAR EGO IS PART OF PRAKRITI OR MAYA
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I AM IDENTIFIED WITH BXM COMPLEX- THIS IS THE PROBLEM
REAL I IS PURUSHA CONSC IS BEHIND BXM
SHIFTING REFERENCE OF I FROM PRAKRITI TO PURUSHA IS SPIRITUALITY
THAT IS EGO DISSOLN
USE SKY AS MIND
SKY MIND ONWARD
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PRAKRITI- BHOGA- HAVE FUN AND SUFFR
APABARGA- WITHDRAWAL
TO LIBERATE FROM SUFFRNG- GO YOGA
SANKHYA WAY
EXISTENCE AWARENESS PEACE - EAP IN SANKHYA AND YOGA
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B STOPS AT AVOIDING 2ND ARROW
AD- GOES EC BLISS OF INFINITY
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TIME SPACE MATTER ENERGY
AND CONSC
PANPSYCHISM
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HOW DOES CONSC COME OUT OF MATTER
IE HARD PROBLEM OF CONSC
DAVID CHALMERS
TILL THAT SOLVED ADVTA HAS GROUND
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I learned meditation from a wonderful Buddhist nun.
She used to say:
People love to tell me about their spiritual experiences: the energy, the buzzing, the light. They think these experiences are meaningful!
She was sweet as pie, so her dismissal of her students’ experiences seemed out-of-character to me.
What could be more fundamental than someone’s experience?
Years later, I finally understood what she meant:
We have to turn toward awareness to know what we actually are.
To turn toward means simply to be what we are, without experiencing or knowing anything else.
White light is beautiful, but it derives from our habit of externalizing awareness, rather than simply being it.
This doesn’t make these experiences bad by any means.
We just have to understand that all experiences represent the same temptation: to pursue experience instead of simply being awareness.
To borrow a Buddhist expression:
Pursuing experience is like drinking saltwater - it only makes us thirstier.
When we abide as awareness, we avoid all these mirages and discover the eternal fountain.
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YOGA IS EXPERIENCE
VEDANTA- TALKS -LOGIC OF NYAYA
CONSC CONCEPT FROM SANKHYA
MEDITN PRACTICE FROM YOGA
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PURUSHA NEEDS PRAKRITI TO GAIN EXPERIENCE
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LIKE LAME MAN AND BLIND MAN STORY
CONSC AND NATURE METAPHOR
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MATTER ENERGY TIME SPACE CAN DO ALL
ONLY CONSC CAN EXPERIENCE
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KAPILA- BEHIND OBJECT IS NATURE
BEHIND SUBJECT IS CONSCIOUSNESS
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ALL EXPERIENCE= SUBJECT X OBJECT
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PROF MIRCAE ELIADE
SANKHYA STOPS AT PURUSHA X PRAKRITI
THEN BDHA COMES
BDHA PUSHES PURUSHA INTO PRAKRITI
BDHA DENIES PURUSHA
SANKARA PUSHES PRAKRITI INTO PURUSHA
SANKARA CALLS THIS BRAHMAN
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KAPILA HAD 2 REBEL KIDS
BDHA AND SANKARA
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CALMNESS OF CHITTA-
THOUGHTS FEELINGS EMOTIONS PERCEPTIONS STOP- SAMADHI
ALSO REDUCING RAJAS TAMAS IN CHITTA AND CHANGING IT TO SATWIK> SAMADHI
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SRK
Then the first robber said, “Let us kill him! ”. The second robber argued,
“Why incur the sin of killing him? Let us tie him up firmly to a tree”. The second
robber’s advice was followed and they went away leaving him to his fate. After
sometime the third robber returned, unbound him and took him to the edge of the
forest along a road leading to the city which could be seen at a distance. The merchant
thanked the robber profusely for his kindness and earnestly requested him to
accompany him so that he could suitably reward him on reaching home. However the
third robber said, “I cannot come with you to the city as I will be recognized as a robber
by the police”.
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ASANA -SITTING
PRANAYAMA- BREATHING
AVOIDING SHALLOW UPPER BODY BREATHING
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PRATYAHARA- WITHDRAWAL OF SENSES
FOCUS- ALL CHITTABRITTI REDUCED TO ONE->> DHYANA >> SAMADHI
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SANKHYA DOES NOT USE WORD GOD
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YOGA USES GOD AS 1ST TEACHER , HIRANYAGARBHA
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BDHA SUNYA - NATURE GONE, VOID THERE, CONSC THERE
WHO KNOWS THE VOID?
VOID TO WHOM?
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PTNJLI YOGA
OTHER TIMES THAN SAMADHI
MIND COMES OUT AS I
U WILL BE IDENTIFIED AS MIND
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BIG OBJECTION OF ADVTA
I AM ALWAYS CONSC OWAC
WHY THEN ONLY?
MR SMITH ALWAYS KNOWS HE IS MR SMITH
ALTHOUGH PLAYING MCBETH
PROBLEM IS IGNORANCE V KNOWLEDGE
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737 DISTRICTS IN INDE
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MIND V OWAC
TREE , REFLECTION ON THE LAKE
METAPHOR
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ADVAITA V SANKHYA
DIFFERENCE I POINT OF VIEW
POV
SANKHYA AND YOGA STAUNCHLY DUALISTIC
ADVTA IS NON DUAL;
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