b We are totally deceived by attachment, which is a hallucinated mind, a wrong concept. If you have not actualized Dharma at the time of death, suddenly you realize that you should have studied Dharma, but there is no time. You realize you should have practiced seriously instead of casually experimenting with Dharma, like you would restaurants or a trip around the world

We are totally deceived by attachment, which is a hallucinated mind, a wrong concept. If you have not actualized Dharma at the time of death, suddenly you realize that you should have studied Dharma, but there is no time. You realize you should have practiced seriously instead of casually experimenting with Dharma, like you would restaurants or a trip around the world