RB

 A

When such a realisation happens – the metanoesis or para-vritti – the

pseudo-subject ceases to be an object and becomes void by the

superimposition of the opposites (subject-object), and through this void or

nothingness, returns to the original I-Subject, the potential plenum. This

total potentiality – the I-Subject – cannot offer Itself for comprehension

because then it would be an object. The eye can see everything else, but the

eye cannot see itself.

A

The term unity – a homogeneous spiritual brilliance – refers to the One

Mind, which separates into six harmoniously blended ‘elements’, or the six

sense organs. The six sense organs each become united with their relevant

objects – the eyes with form, the ears with sound, the nose with smell, the tongue

with taste, the fingers with touch, and the thinking mind with other entities.

Between these six organs and their objects arise the six sensory perceptions,

making the eighteen realms in all.

If you are able to understand that these eighteen realms have no objective

existence, you will bind the six harmo-niously blended ‘elements’ into a single

spiritual brilliance which is the One Mind. But seekers cannot avoid forming

concepts of ‘a single spiritual brilliance’ and the ‘six harmoniously blended

elements’ – this is the reason they are chained to remaining as entities and fail to

achieve the tacit understanding of the Original Mind.