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Here's a comparative table between Advaita Vedanta concepts and these Buddhist Bodhisattva principles:
| Buddhist Bodhisattva | Represents | Advaita Vedanta Equivalent | Explanation of Parallel |
|---|---|---|---|
| Manjushri | Fundamental law of the Real and unbounded Void | Brahman (Nirguna) | The formless, attributeless absolute reality; the ultimate truth beyond conceptualization |
| Samantabhadra | Inexhaustible activities beyond the sphere of form | Lila (Divine Play) / Shakti | The spontaneous, endless manifestation of the formless into form; creative power of consciousness |
| Avalokiteshwara | Boundless compassion | Karuna / Ishvara's Grace | The compassionate aspect of consciousness that responds to suffering; divine benevolence |
| Mahasthama | Great wisdom | Prajna / Jnana | Supreme discriminative wisdom that discerns the Real from the unreal; enlightened understanding |
| Vimalakirti | Spotless name / Real nature of things | Svarupa (True Nature) / Sat-Chit-Ananda | The pristine, unconditioned essence; pure being-consciousness-bliss that is the substrate of all phenomena |
KEY SYNTHESIS:
Both Traditions Point To:
- Non-dual reality - The fundamental ground is formless void/consciousness
- Form emerging from formless - Manifestation arises spontaneously from the absolute
- Wisdom-Compassion unity - Enlightenment includes both understanding and benevolence
- Pure original nature - Reality's essence is unstained by appearances
Subtle Differences:
- Buddhism emphasizes Emptiness (Śūnyatā) - even consciousness is empty of inherent existence
- Advaita emphasizes Fullness (Pūrṇa) - Brahman as complete, self-sufficient consciousness
- Buddhism uses personified principles (Bodhisattvas) as skillful means
- Advaita uses abstract concepts (Brahman, Atman) but may invoke deities as lower truth
TAGLINE: Different fingers pointing at the same moon - one tradition speaks of luminous emptiness, the other of pure consciousness, both dissolving the illusion of separation.
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