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Here’s a concise bullet-point gist of your quote while preserving the core ideas:
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I observe thoughts rather than being the thinker, though I usually identify with them.
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The human body has a Biological Intelligence (BI), distinct from AI, that generates thoughts from memories and sensory input.
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Decisions primarily arise from emotions, not rational thinking; the brain/BI rationalizes afterward.
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Fighting emotions is resisting one’s true being; everyone does this to some extent.
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BI’s primary function is survival, and I rely on subconscious or superconscious guidance.
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Neuroscience concepts like memory reconsolidation and the brain as a prediction machine inform my understanding.
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Consciousness is fundamentally different from memory or sensory input; enlightenment means transcending both.
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My goal: maintain the body, cultivate consciousness beyond memory/senses, and accept life as it unfolds.
If you want, I can also make an ultra-short version in one sentence that captures the essence for easy reflection or journaling. Do you want me to do that?
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“I observe my thoughts but am guided by emotions and a biological intelligence focused on survival, while striving to cultivate consciousness beyond memory and senses and accept life as it unfolds.”
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“I am the witness of my thoughts, guided by emotions and a deep biological intelligence built for survival, seeking to awaken a consciousness beyond memory and senses, and learning to flow with the life that unfolds.”
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“I witness my thoughts, guided by emotions, seeking consciousness beyond memory and senses.”
“I follow life with a conscious mind, beyond thoughts, memories, and survival instincts.”
“I observe, feel, and let consciousness beyond memory guide me.”
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“I observe, I feel, I am conscious.”
“Beyond thought, I let consciousness guide me.”
“Witnessing, feeling, being.”
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“Observe. Feel. Survive. Awaken. Accept. Be.”
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Terminal Lucidity." Well said. Fear-driven extermination of critical thinking and rational thought is being reinforced in our culture. The dumbing-down of our young people results in their being controllable.
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Arjuna has now had direct experience of what has been so lavishly praised and
described by Krishna. The true self is no longer a theoretical abstraction but has been
revealed in embodied form. From chapters 12 through 18, Arjuna no longer implores
Krishna for definite answers about what he should or should not do. Rather than fo-
cusing on his own selfish concerns, Arjuna asks for further explanations on the nature
of the devotion by which he has been given his vision. He asks Krishna to talk more
about the difference between purus.a, the knower of the field, and prakr.ti, the field of
change. He asks more about the three gun.as and how they function within prakr.ti;
he finds out how the yogins see the highest self through the eye of wisdom. Krishna
elucidates the distinction between liberating and binding conditions and then, in the
concluding chapter, explains the Yoga of Freedom by Renunciation.
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