Irrespective of the ontological status of what we call ‘a person,’ there is that which experiences (TWE).
Properly understood, this is self-evident and, as colorfully put by Strawson (2006: 26), not even a sensible Buddhist rejects such a claim. For clarity, notice that I am not necessarily making an ontological distinction between experience and experiencer here; in fact, soon I will claim precisely that there isn’t such a distinction. I am simply recognizing that experience necessarily entails a subjective eld of potential or actualized qualities. TWE is this field
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