Sunday, 12 April 2026

EB TAKE ON SNG METHOD

 A

Here are the key points (each sentence separate, clean format) from the teaching by Ekta Bathija:


Vipassana as taught by S. N. Goenka can be practiced, but with an important modification.
The key modification is to remain as a witness (Sakshi Bhav) while observing breath and sensations.

Meditation done without witnessing is done from the body-mind identity.
Practicing from the body-mind creates effort.
Effort leads to a sense of doership and experiencership.

Doership contradicts the teaching of Gautama Buddha on Anatta (no-self).
If there is no self, there cannot be a doer or experiencer.

The correct approach is to observe without identifying as the one who is meditating.
One should witness the breath instead of feeling “I am breathing.”
One should witness sensations instead of feeling “I have a body.”

The blog criticism arises from a lack of the witnessing standpoint.
Judgment and condemnation come from aversion.
Aversion belongs to the body-mind level.

Spiritual practice requires rising above the body-mind perspective.
One should ignore judgments that arise from this lower standpoint.

Reality is no-self or “nobodyness.”
There is no permanent “I.”
Only phenomena (Dhamma) exist.

Vipassana already includes these truths but may not be properly understood.

Practice begins with Anapana (awareness of breath).
The aim is to witness the breath without identifying as the breather.

Next comes Satipatthana.
The aim is to witness sensations without identifying with the body.

Higher practices include deeper states like Samadhi.
Advanced stages include witnessing thoughts and emotions.
Further stages involve abiding as emptiness or void.

True meditation deepens through witnessing all experiences.
Awareness should include thoughts, feelings, and sensations.

The goal is to move beyond effort into pure awareness.
Witnessing removes the sense of personal doership.

The final guidance is to incorporate awareness or witnessing into meditation.
This shift helps one go beyond limitations of technique.


If you want, I can compare this directly with the previous article—you’ll see they are actually pointing to the same issue (effort vs awareness) but from very different spiritual perspectives.

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