Sunday, 25 August 2024

MEDITATIVE EQUIPOISE

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We have evolved from a society that admired people for their accomplishments (e.g., explorers and scientists) to one that admires people simply because they are well-known (e.g., a celebrity).

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In the Bhagavad Gita, Kshetra refers to the "field," which is the physical body and material existence. It encompasses everything that is subject to change, including the mind, senses, and emotions. Kshetrajna is the "knower of the field," representing the soul or consciousness that resides within the body. The soul is eternal, unchanging, and distinct from the physical body. Understanding the difference between Kshetra and Kshetrajna is key to spiritual wisdom and realizing the true nature of the self.

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ABHYASA X KAIZEN 

The Yogis have long understood this principle of growth through consistent effort. They even have a word for it, abhyasa (in Sanskrit), which means dedicated, uninterrupted practice over time. Through this steady application, you overcome your fears and limitations, gradually expanding your capabilities.

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The **Yatharth Gita** is a modern interpretation of the Bhagavad Gita by Swami Adgadanand Ji Maharaj. It presents the teachings of the Gita in a straightforward and practical manner, making it accessible to contemporary readers. The book emphasizes understanding the Gita's wisdom in the context of everyday life, focusing on the practical application of its teachings rather than merely philosophical concepts. Swami Adgadanand Ji seeks to convey the Gita's messages in a way that resonates with people seeking spiritual guidance in the modern world.

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e humans have come out of this long series of events—in evolution, and the shaping of the Earth itself—with minds that feature self-awareness, foresight, and the ability to step back and reflect. We can look out over the whole, and when we do, we find ourselves in the middle of what often feels like a headlong process. The world feels smaller and tighter, with smoke from wildfires unwantedly connecting distant places. Too much of the world, it seems, has come under human influence during a time when we’re not very good at working out how to exercise this power. The portion of Earth occupied by wild nature, its place in the whole, shrinks and recedes.


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