OGITEV CRSS X ARJUNA VISHAD YOGA

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FIELDHOUSE CHAIR, RYE FOREST 
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CLIMATE CRSS AT PONR 

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GLOBAL SOUTH IS DECISIVE BATTLEFIELD 

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Keith Stanovich’s psychology textbook lists paranormal phenomena as “telepathy, clairvoyance, psychokinesis, precognition, reincarnation, biorhythms, astral projection, pyramid power, plant communication, and psychic surgery” (page 186).118 All these items are perfectly amenable to scientiɹc inquiry, but so far only a few have been systematically investigated.

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The concept of telepathy was first coined in 1882 by the agnostic English poet and amateur psychologist Frederic Myers (1843-1901). Myers suffered a textbook Victorian crisis of faith: comfortably upper middle class, the son of a clergyman, with a wide social circle of artists and thinkers, he was troubled by profound doubts about the orthodox Christian narrative. He studied at the University of Cambridge under the agnostic philosopher Henry Sidgwick, much admired for the honesty with which he expressed his own ethical and religious uncertainties. A conversation with the novelist George Eliot, another principled agnostic, plunged Myers deeper into doubt.

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During intense prayer or meditation, brain-imaging studies show, the [superior parietal lobe] is also especially quiet. Unable to ɹnd the dividing line between self and world, the brain adapts by experiencing a sense of holism and connectedness. You feel a part of something larger than yourself

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2008 Wiseman confessed that in his opinion the accumulated scientiɹc evidence for psychic phenomena was so persuasive that in an interview with the British newspaper the Daily Mail he provided an unexpected admission: “By the standards of any other area of science[,] remote viewing is proven

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STDK YUGA CYCLES 

Satya yuga, the first yuga where the first four forms - Matsya, Kurma, Varaha, and Narasimha manifested. Treta yuga, the second yuga where he appeared as Vamana, Parasuram, and Sri Ram. Dwapara yuga, the third yuga, he appeared in two avatars, Balaram, and Sri krishna

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Beliefs determine what we can see. People trained within the scientiɹc and scholarly worldviews are taught that supernormal capacities are impossible, so mysticism and miracles are hardly ever taken seriously in academia, even among scholars in the history of religion. Such topics are fun to contemplate for entertainment purposes, or as a way to study primitive beliefs, but surely they’re not real. As a result they’re not included in the scientiɹc story of reality that we’ve been taught in school, which is based on a few centuries of careful objective investigation. What do worldviews that were developed over thousands of years of diligent subjective investigation tell us?

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