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KNOWINGNESS PRETEND FIGHTS KNOWINGNESS
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COSMIC BBTBR SPECTACULAR SHOW- MOVIE
VARIABLE TOLERABLE AND LIVEABLE MOVIE
COMEDY TRAGEDY SPECILA EFFECTS OF LYF MOVIE - I M SCREEN
JAP SATORI BREAKTHRO MOMENT
MIND CULTIVATED FOR SATORI
U GET KNOWLEDGE OF BRAHMAN NOT DARSHANA OF BRAHMAN
NOT MIND V MATTER IN VEDANTISM BUT HAS MATTER V CONSCIOUSNESS DIFFERENCE
PUSTAK AKARA VRITTI -- BOOK FORM VRITTI OR MENTAL MODIFICATION-- CALLED INTENTIONALITY IN PSYCHOLOGY
EVERY FN OF MIND IS MIMICKED BY COMPUTER EXCEPT CONSCIOUSNES- WITHOUT THE FIRST PERSON EXPERIENCE -FPE
IN THOSE MACHINES LIGHTS ARE OFF- NOBODY IS HOME- NO FPE CONSCIOUSNESS
PERVASION BY MIND MODIFICN- VRITTI VYAPTI
REFLECTED CONSC REVEALS THAT VRITTI- PHALA VYAPTI - REVELATION
KNOWLEDGE- IS BY VRITTI VYAPTI X PHALA VYPATI -RESULTANT ILLUMINATION
IE VEDANTIC EPISTEMIOLOGY
SUN IS CONSC, MIND IS MOON , BODY IS EARTH- REFLECTED CONSC OF MOONLIGHT IS PHALA BYAPTI
SUN IS EG SWAPRAKASHA BRAHMAN
SRAVANA MANANA NIRIDDHASANA - IF IT CLICKS ON WITNESS CONSC - U BECOME ENLIGHTENED - CREATE VRITTI AHAM BRAHMASMI TAT TAMOSI - MIND BLOWING EXPERIENCE
PRAKASHAM PRAKASHATE
SHINING SHINES
BBTBR - BRAHMA - DUST PLUS - COD Q
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The Cosmic Supreme is defined in Upanishads as
Brahman. Brahman which means “Big one” is only
an indicator and not a name and it only means
It is bigger than swhatever big you can think of
or however big you can conceive. Hereafter we
will refer to Cosmic Supreme as Brahman only.
Brahman is spoken of as being of two natures,
one with the gunas unmanifest, called Nirguna
Brahman or simply as Brahman and the other with
the three gunas - satva, rajas and tamas manifest
called Saguna Brahman or Iswara. The three gunas
together are known as Prakrithi or nature and also
as Maya.
A common everyday experience of Maya is
sunrise and sunset. The time of sunrise and
sunset, media gives in print and is also flashed
on TV screen and we also experience sunrise
and sunset. But does sun really rise or set? No,
it is only the earth’s rotation that creates this
phenomenon and all of us know this fact, even
while talking or reading about sunrise and
sunset. That is why Swami Vivekananda referred
to Maya as a simple statement of facts as it is.
This formless Brahman, which is the One without
a second, and which is the Absolute Truth, is
referred to by Sri Krishna, in verse 5 of the same
chapter as His Higher nature that forms the
adhishtanam for the whole Universe.
Iswara is the one that is commonly referred
to as God and worshipped in different
forms or symbols under different names.
This Iswara only is the srishti, sthithi, laya
karanam.
Deepak Chopra, another advaita teacher, calls
this knowing state of mind as the state of Unity
Consciousness. Vijnanam leads one to that state of
mind.
Burt Harding, one of the advaita teachers of west,
presents the same idea in different words. He
says in his satsanghs that human being is a mix of
human and Being.
Being is the Oneness principle which is
same in all human beings, irrespective of
their race, religion, colour, sex or sect or
nationality. When knowledge stops with
the human only, without understanding
the Being part of the individual, there is
emphasis on factors that divide humanity.
When one discovers that his real Self is the
Being that is Oneness and not the human,
which is ego, then one does not see others
separate from oneself intrinsically, knowing
that all differences are at surface level only
which is needed for human interaction.
Therefore what is Consciousness?
It is that which is different from every organ,
that which pervades every organ, and because
of which every organ is that organ. And that
Consciousness is Deva (dev). That Conscious
Principle is the very subject “I”, not the ego i. It
is not the body-mind complex, but instead the
Supreme “I” which is beyond and different from
the body-mind complex.
By knowing that Atma is ‘I’, the wise person
or Jnani transcends (atimuchya) the bodymind complex. Such a person who is
called a Jivan Mukta becomes One with
Paramatma after dropping the body,(or in
other words Videha Mukti) and he will have
no more births.
The Katopanishad personifies athma as a
pervading element, glitters as Sun (Soorya)
in the universe, basic and supportive
element for everything, as fire, as air, as a
guest, lives in human, heavenly bodies,
water, sacred yagnas, mountains, very big
and principles of the universe.
Yamuna is considered more pious than
Ganga because it was here that Krishna
played and swam. One who takes bath in
the river Yamuna is freed from all past sins
and contamination of this material world.
That person will also gradually become a
pure devotee and achieve liberation.
Lord Rama says, I recognise no other kinship
except that of devotion. Anyone without devotion
is of no more worth than a cloud without water.
Lord Rama tells her nine forms of Devotion:
Chaupai: 1
Navadha bhagati kahaum tohi kaisa, savadhana
suni dharu mana mahim.
Prathama bhagati samtanha kara sarnga, dusari
rati mama katha prasangha.
Now I will tell you nine forms of devotion; please
listen attentively and cherish them in your mind.
The first in the order is fellowship with the saints
and
the second is marked by a fondness for my
stories.
Doha 1
Gura pada pamkaja seva, tisari bhagati amana
Cauthi bhagati mama guna gana, kara-i kapata
taji gana.
Humble service of the Lotus feet of one’s
preceptor is the third form of Devotion,
while
the
fourth type of Devotion consist in singing my
praises with a guileless purpose.
Chaupai: 2
Mantra japa mama drrha bisvasa, pamcama
bhajana so beda prakasa.
Chatha dama sila birati bahu karma, nirata
niramtara sajjana dharma.
The sixth variety consists in the practice
of self-control and virtue, desisting from manifold
activities and ever pursuing the course of conduct
prescribed for saints.
Chaupai: 3
Satavam sama mohi maya jaga dekha, mo tem
samta adhika kari lekha.
Navama sarala sab asana chalahina, mama
bharosa hiya harasa na dina.
He who practices the seventh type sees the world
full of me without distinction and reckons the
saints as even greater than myself.
Chaupai: 4
Athavam jathalabha samtosa, sapanehu nahi
dekha-i pardosha,
Navama sarala sab asana chalahina, mama
bharosa hiya harasa na dina.
He who cultivates the eighth type of devotion
remains contented with whatever he gets and
never thinks of detecting others faults.
The ninth
form of devotion demands that one should be
guileless and straight in one’s dealings with
everybody and should in his heart cherish
implicit faith in me without either exultation or
depression.
Whoever possess any one of these nine
forms of Devotion, be he man or woman, is
most dear to me.
NDE- SUBTLE BODY ESCAPES WITH REFLECTED CONSC- GHOST BODY IN ALL RELIGIONS- SOMETHING WHICH SURVIVES PHYSICAL DTH
U DONT HAVE TO BE SMART TO BE HURT-PAIN
DEEP BLUE COMPUTER V MOUSE
INTELLIGENCE MAY NOT BE CONNECTED TO CONSCIOUSNESS
ULTIMATELY EXPERIENCER IS SAKSHI MAHARAJ
SHINY TIFFIN BOX SCHOOL LUNCH REFLECT SUNLIGHT FOCUS PLAY ANECDOTE
CHIDAKASHA TO CHITTA VRITTI
ALL WORLDLY SC IS FOCUSSING ONTO PARTS OF THE DARK ROOM
TURN AROUND AND SEE THE SUN
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SAKSHI CHAITANYA IN JIVA NAD ISHWARA ARE SAME
ABM - ATMAN WITH BXM
CHAITANYA IS
BODY, BREATH, BREATH THOUGHT, INTELLECT, BLACKNESS - TO WHOM THIS IS BEING REVEALED- I AM CONSCIOUSNESS ATMAN
ATMAN HAS NO PROBLEM
Rama personifies the characteristics of an
ideal person (Purushottama) who is to be
emulated.
Being the ideal personality, Lord Rama’s
qualities should be the object of study for
us. If we emulate these and aspire that we
also try to have a character like Lord Rama,
life will be perfect.
Out of his many outstanding qualities here are
some, which we should imbibe in our lives:
• At the time when it was normal for kings to
have more than one wife, Sri Rama gave the
ideal of having a single wife.
• Sri Rama always followed his promise at
any cost. In fact, he went to forest to make
his father’s promise to Kaikeyi true. He was
determined and noble-minded, truthful and
honest without contamination. In fact he was
so powerful that if a contaminated person
would approach him, that person would get
purified.
• Excellent friend: Rama had very touching
relations with his friends irrespective of their status. Some of his friends are Sugreeva (the
Vanara king) and Vibhishana Brother of King
Ravana.
• Even towards his enemies, Sri Rama showed
great nobility and virtue. He accepted
Vibhishana’s friendship even though he was
Ravana’s brother. In fact on being asked, that
as he had given Lanka to Vibhishana, what he
would have offered Ravana if he would have
surrendered to him, Sri Ram replied without
any hesitation, that he would offer Ayodhya
to him.
• He was always tranquil with a pleasing and
delightful personality even amidst a crisis,
while we panic at the slightest onset of any
problem.
• He offered all respects to the learned and the
elderly; the people adored Him, and He loved
the people. He didn’t discriminate and treated
all equally which we learn from the episode of
His great devotee Mata Shabari.
• He was often delighted by some small service
rendered to Him and would forgive hundreds
of misdeeds, while we on the contrary bear a
grudge on the drop of a hat.
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NOT ALL STONES ARE AHALYA
OUR SUBTLE BODY MAY BE DOWNLOADED ONTO A CHIP
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PURE CONSCIOUSNESS IS NEVER SEEN AS OBJECT
U GET KNOWLEDGE OF BRAHMAN NOT CAN BE HAD DARSHAN - SEEING KALI EVERYWHERE IS MYSTICAL EXPERIENCE IS EXPERIENCE OF SAGUNA BRAHMAN
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