Brahman is Chidananda. Everything appears in Brahman

 

If something is going to happen to me, I want to be there.

–ALBERT CAMUS A a a Four key concepts and supportive, four "key ideas", we immediately introduced in the heart of Indian spirituality: karma, maya, nirvana, and yoga. You can write a coherent his-tory of Indian thought on the basis of any of these fundamental concepts or "powerful ideas" inevitably forced oars sees us talking about the other three. In terms of Western philosophy, we will say that since the post-Vedic era, India has been covered mainly include: 1) the law of universal causation, the man who sympathizes with the cosmos and condemns him to transmigrate indefinitely; is the law of karma, 2) to the mysterious process that creates and sustains the Cosmos, and to keep it, makes pos-sible "eternal return" of stocks: the Maya, the illusion cos-mica supported (most severe even: valued) while this man blinded by nescience (avidya), 3 °) the absolute reality "placed" in some hand beyond the cosmic illusion woven by Maya, and also outside the limits of human experience conditioned by karman: pure Being, the Absolute, with whatever name it may be known: the Self (atman), Brahman, the unconditioned, the transcendent, immortal, indestructible, Nirvana, etc.., 4 °) finally, the means to reach the Being, the proper techniques to acquire the liberation (moksha, mukti): all these me-dia or techniques is in fact Yoga.