B ACCEPTANCE AS IT IS

 A

Here is the table in the requested format, using standard IAST transliteration for both Pāli and Sanskrit.

Pāli (IAST)	Sanskrit (IAST)	English	Remarks
Yathābhūta-ñāṇadassana	Yathābhūta-jñānadarśana	Seeing and knowing things as they truly are	Direct insight into reality without distortion by desire, fear or concepts.
Dukkha	Duḥkha	Suffering / unsatisfactoriness	Refers broadly to suffering, instability and the inability of conditioned things to provide lasting satisfaction.
Paṭicca-samuppāda	Pratītya-samutpāda	Dependent origination	Phenomena arise dependent upon conditions; explains the conditional arising of suffering.
Upādāna	Upādāna	Clinging / grasping	Attachment or appropriation; a crucial condition in the arising and continuation of dukkha.
Satipaṭṭhāna	Smṛtyupasthāna	Foundations of mindfulness	Four foundations: body, feelings, mind, and mental phenomena.
Ekāyano maggo	Ekāyano mārgaḥ	Direct / one-way path	A traditional expression for the direct path of mindfulness leading toward purification and liberation.
Sutamayā paññā	Śrutamayī prajñā	Wisdom from learning/hearing	Understanding gained through hearing, reading or studying the teachings.
Cintāmayā paññā	Cintāmayī prajñā	Wisdom from reflection	Understanding developed through reasoning, reflection and contemplation.
Bhāvanāmayā paññā	Bhāvanāmayī prajñā	Wisdom from cultivation/meditation	Experiential wisdom developed through meditative cultivation and direct observation.
Maraṇasati	Maraṇasmṛti	Mindfulness of death	Contemplation of death and mortality; develops urgency, awareness and detachment.
Upekkhā	Upekṣā	Equanimity	Balanced, impartial mental state; neither attachment nor aversion dominates the mind.
Sabbe saṅkhārā aniccā	Sarve saṃskārā anityāḥ	All conditioned things are impermanent	Emphasises the arising and passing away of conditioned phenomena.
Sabbe saṅkhārā dukkhā	Sarve saṃskārā duḥkhāḥ	All conditioned things are unsatisfactory	Conditioned phenomena cannot provide permanent, reliable satisfaction.
Sabbe dhammā anattā	Sarve dharmā anātmānaḥ	All phenomena are not-self	No phenomenon possesses a permanent, independent, unchanging self.

Important distinction

The Pāli and Sanskrit terms are closely related but not always exact grammatical equivalents. For example:

• Paññā (Pāli) → Prajñā (Sanskrit) = wisdom/insight

• Ñāṇa → Jñāna = knowledge

• Dhamma → Dharma = phenomenon, teaching, principle, etc., depending on context

• Saṅkhāra → Saṃskāra = conditioned formation/fabrication

• Anattā → Anātman = not-self / absence of a permanent self

Also, “Sabbe dhammā anattā” is particularly important: dhamma here is broader than merely “conditioned things,” which is why the formulation differs from “Sabbe saṅkhārā…”.