Sunday, 1 February 2026

NAGARJUNA V MYSTERIANISM

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Here’s a clear comparison table: Nagarjuna’s Madhyamaka vs. Philosophical Mysterians (Cognitive Closure / Mind-Body Limits):

Feature / AspectNagarjuna (Madhyamaka)Mysterians (Cognitive Closure, e.g., Colin McGinn)
Core InsightAll phenomena are empty of inherent existence (śūnyatā)Human minds are cognitively closed to certain truths (e.g., consciousness or mind-body explanations)
Nature of Reality / TruthUltimate reality transcends conceptual extremes; all is relationalCertain truths exist but are inaccessible to human cognition
Limits HighlightedConceptual thought cannot grasp ultimate realityHuman cognitive architecture cannot comprehend certain facts
Method / ApproachDialectical reductio (prasaṅga) to reveal contradictionsPhilosophical argument and analogy (limits of cognitive faculties)
Role of Reason / MindReason shows its own limitations, cannot apprehend absoluteReason is inherently limited by brain and cognitive structures
Outcome / AttitudeNon-attachment, equanimity, acceptance of emptinessEpistemic humility; acceptance that some truths are forever hidden
Temporal ScopeTranscends temporal and spatial notions; concerns ultimate realityConcerned with human epistemic limits here and now
Philosophical ImplicationNo-essence view; all distinctions are conventionalCertain questions (e.g., qualia, consciousness) may remain unsolvable
Ethical / Practical ImplicationCultivates detachment, compassion, equanimityEncourages epistemic humility, careful theorizing, and avoidance of overconfidence

Synthesis / Tagline:
"Both Nagarjuna and Mysterians confront the limits of human cognition: one through dialectical emptiness, the other through cognitive closure—highlighting the boundaries of reason in grasping ultimate truth."


If you want, I can also make a side-by-side “diagram” showing Nagarjuna’s emptiness vs Mysterians’ cognitive closure as a visual map—it makes the parallel striking and intuitive.

Do you want me to do that?

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