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Our entanglements are manifold. Our consciousness that has lodged itself in this body is entangled in many types of relationship – some mild, some intense, some proximate, some remote, some visible, some invisible, and so on. The entanglements are umpteen, inconceivable to the ordinary mind of the human being.
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The entanglements of consciousness are such that they cannot easily be made objects of investigation because, as I pointed out several times, the involvement is not an object of consciousness; it is a part of consciousness itself. The involvement becomes a part of us. We are ourselves an embodiment of the involvements and, therefore, we cannot investigate into the nature of these involvements. When a person is angry, he becomes an embodiment of anger.
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