2 YR 28 12 KG PMAPO
A EAP ET
B BMO2 BTO2
C IV IO TK BLDS BLD GAS C/S FBC CRP IV BOLUS 20 20 UIBLS 15-2-5
CARDC
AC2RC C2RC AC2RC C2RC AC2RC C2RC...............
REVISE 4HT ACIDOSIS HYPOVOLEMIA HYPOGLY
SISOL MCNBP ISOLCR IPRCP
CONSIDER SBC IF 2 ROUNDS CPR
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BISWA HRAMI
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- Because short term gratification is more appealing than not having a social life for X years. Hence, people end up tricking themselves by picking easy goals (if any). What kind of a sadomasochist wants to prioritize when you can just Netflix & chill?
- If a person hears “no,” they quit. Apply a little pressure or infuse the situation with adversity and not a clear straight path, and the person loses their shit.
- Not being realistic enough. Most likely, a Ph.D in mathematics at the age of 45 when you can’t grasp arithmetics is not necessarily pragmatic.
- Not having clear goals. I am not a fan of to-do lists, but calendar planning works. Also, try to write down a “what I did today” list at the end of the day. If you didn’t do anything, that guilt feeling will kick in, and hopefully you will improve tomorrow.
- Comparing yourself too much to others. You start to feel envy, to feel inadequate, and to feel ridiculed by your own self because you start to lose rationale.
- Not having gratitude, not having the ability to be happy with what you have and always wanting more, better, and faster. These people are doomed because they can’t enjoy the taste of an apple. For them, everything is bland (even a Tesla, a new house, and wine).
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B MIND
~Shodo Harada Roshi: “The idea that just sitting zazen is Buddhism, simply observing the form, has become a common way of thinking. Mahayana Buddhism holds that mind is more important than form and system; the direct experience of mind is first and foremost. For this reason, no matter how much we observe the form, if the deep awakening of mind is not being experienced it becomes empty of essence, and the person practicing feels this clearly, and sadly is left with a deep sense of dissatisfaction. In this way, when we do zazen we feel energy which is taut and full within, but when we leave the sitting cushion we feel nothing at all. We are left with the sense that our daily life and our zazen are completely separate.”
-- Let's all work to keep this wonderful, truly freeing, wondrous practice alive, on and off the cushion. In this way we can all experience the true joy of practice and life, and share it with everyone we encounter...
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