BPLS ATOMFC SERIOUSLY INJURED CHLD

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GON - IF IT BE YOUR WILL

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ONCE MHP

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MHP

HGE- TXA15 WNS10 WNS10 SGNRADIOL WARM PRBC/FFP5 X4 20 (50-50) MHP2 WARM PRBC/FFP5 PLT15 CaCL2 0.1

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2014

Suchitra Sen WAS a recluse like Greta Garbo

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Thirty years ago, before I began the study of Zen, I said, ‘Mountains are mountains, waters are waters.’

After I got an insight into the truth of Zen through the instruction of a good master, I said, ‘Mountains are not mountains, waters are not waters.’

But now, having attained the abode of final rest [that is, Awakening], I say, “Mountains are really mountains, waters are really waters.’

(Chinese master Qingyuan Weixin 9th century - translated by Masao Abe, Zen and Western Thought)

In his study of Japanese philosopher Nishida Kitaro, Robert E. Carter comments:

“The mountains that one once saw in a straightforward and ordinary way were then lost in the identity of nothingness in which all differentiation gives way to the undifferentiated sameness, only to be recast (emptied) such that the mountains again seen are now seen differently because they are 1) freed from old habits of understanding, 2) seen in and for themselves, and 3) lined with the depths of nothingness … now one sees if “as-it-is-by-itself,” in its “thusness.” One’s “no-mindedness” has allowed nature to “nature.”

The one is self-contradictorily composed of the many, and the many are self-contradictorily one. The world can be viewed in two directions – the double aperture – and its unity is not the unity of oneness, as the mystic would likely express it, but the unity of self-contradiction. It is both one and many; changing and unchanging; past and future in the present. Nishida’s dialectic has as its aim the preservation of the contradictory terms, yet as a unity … This is the logic of soku, or sokuhi – the absolute identification of the is, and the is not. In symbolic representation: A is A; A is not-A; therefore A is A. I see the mountains. I see that there are no mountains. Therefore I see the mountains again, but as transformed. And the transformation is that the mountains both are and are not mountains. That is their reality.”

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BG 5.7: The karm yogis, who are of purified intellect, and who control the mind and senses, see the Soul of all souls in every living being. Though performing all kinds of actions, they are never entangle

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