Friday, 12 March 2021

VEDANTSARA 132 -136 X SSPA X AD PAT x GUBLOC THEN COD LINE

 



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TAKING A ROPE TO BE A SNAKE

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ADHYAROPA 


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SUPERIMPOSITION- DE SUPERIMPOSITION 


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MAYA - ILLUSION - WHAT I SEE IS NOT WHAT IT IS


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MAYA IS POWER OF SAGUNA BRAHMAN


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THREATENING - TEMPTING WORLD IS ILLUSION 

UNIVERSE IS BRAHMAN - WE FORGET


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ISHWARA SHRISTI DUKH NEHI DETA

SUFFERING IS DUE TO OUR IGNORANCE

SRK LIVED IN AN AGING DISEASED BDY -DID NOT COMPLAIN


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NO MORE GRUMBLING ALLOWED AFTER ENLIGHTENMENT 

NO MORE COMPLANT AFTER ENLTMNT


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JIVASHRISHTI

Jivashrishti: That which has been created by the Jiva, viz., egoism, mine-ness, etc.

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9 TYPES OF MATERIALIST 

1 CHILD IS SELF

2 BODY IS SELF

3 SENSE 6 IS SELF

4 LIFE FORCE  IS SELF

5 MIND IS SELF

6 B SCHOOL - FLASHES OF COGNITION PRODUCE SENSE OF FALSE SELF- VIGYANA MOY KOSHA

7 MIMANSA

8 KUMARILA 

9 NAGARJUNA - SUNYAVADA - VIEWS ARE EMPTY 


10 ADVAITA - SELF IS ECB SCANANDA 


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132

FROM THE SON TO THE VOID IS NOT SELF


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12 PHILOSOPHY LION PHILOSOPHER

CHARVAK JAIN 4 B SCHOOLS - NASTIK

ASTIK- 



4 TYPES OF BUDDHISM SCHOOL -

Vaibhāṣika,- The views of Vaibhašika philosophy are based upon “non-substantiality of personality” (no real self or eternal soul) They meditate mostly on 16 aspects of four Noble Truths and impermanence of everything to liberate themselves from Samsaric existence. According to their views at ultimate level everything consists of indivisible atoms of matter and indivisible moments of consciousness. But all gross things consisting of atoms and the flow of consciousness consisting of separate moments of consciousness they consider the relative level of truth, because they don’t exist at the absolute level. According to Vaibhasiks philosophy everything cognizable, including the space and three times exist substantially, you can say about them – they are real things. Everything cognizable they divide into 5 skandha or groups of elements. They assert all cognizable things we can perceive or think in the world really existing. However they divide “real things on absolute level” and “real things on relative level”. Real things of absolute level could be divided to 3 categories: 1. Forms 2. Mind (Mind and mental events that accompany it.) 3. Formational factors.

 Sautrāntika, - Sautrantiks share most philosophical views and meditation methods on “non-substantiality of self” with Vaibhasiks. But there are a few other philosophical disagreements though. Vaibhasika considers the time really existing or substantially existing. For that reason they consider absolutely existing not only indivisible moments of consciousness and indivisible particles of matter existing at present, but also those of the past and future. Sautrāntika school of philosophy recognizes only substantial existence of indivisible particles of matter and indivisible moments of consciousness of the present. They deny the real existence of time and space and for this reason also reality of past and future. Sautrāntika also deny a substantial existence of Formational factors. But they still consider dharmas of Form and Mind really existing.

Yogacara (Cittamatra in Tibetan sources) -Cittamatra (Yogacara) philosophy denies real existence of indivisible atoms of matter and indivisible moments of consciousness. All that Sautrāntika considers really existing on absolute level, Cittamatra considers existing only on relative level. On absolute level only mind exists. The mind can be characterised by clarity (ability to manifest) and awareness. It is also impermanent and exists moment by moment, but this clear and self-aware mind is not divided to object of perception and the moment of mind perceiving it. This clear mind manifests all reality out of itself and is aware of it. According to Cittamatra all beings and Buddhas alike possess this all-pervading indivisible mind, called alaya-vijnana from what everything arises. Only due to our delusions and obscurations we often don’t recognize it is our mind and it’s wisdoms that are manifested and it causes sufferings of sentient beings.

and Madhyamaka-Later Nagarjuna and others developed a fourth philosophical tradition inside Buddhism – Madhyamaka. They analysed the Cittamatra philosophy and concluded that the mind which is pervading everything – Alaya-vijnana – also cannot have a substantial existence. The mind was defined as “that what is aware of its object”, but if the object of mind is not real, the mind recognizing it cannot be really existing. If there is no object, there is no consciousness. Madhyamaka denied also real existence of the present time, with argument that if there is no really existing past and future, there can’t be also a really existing present, because it is just a dot between now non-existing past and non-existing future. The main difference between Hinayana and Mahayana is that Hinayana consider and build their practice according to theory that all external objects and moments of mind have a substance and really exist, except there is no real substantial self. While Mahayana philosophy considers none of them have a real existence, they are only manifestations of mind. According to Cittamatra philosophy if something would really exist, it would not change – it would only exist and exist and could not move. It is only mind which can bring together different impressions and perceptions and create an existing image.


Madhyamaka philosophy considered all statements regardless if it’s done by Buddhists or non-Buddhists regarding existence or non-existence cannot describe the ultimate truth, which exist before any words, notions, descriptions or judgments. Madhyamaka is the central doctrine of Vajrayana Buddhism.


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133  VEDANTASARA



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PRODUCTS OF MAYA ARE IP IMPERMANENET

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BXM IS TRANSACTIONALLY REAL 

BUT ILLUSION AND ONLY BRAHMAN IS REAL - ADVTA


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AD PURNAM (FULL OF BRAHMAN -OTOPROTO-YATHAYAT BHARPUR)  IS TB SUNYAM


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PRAKASHAM PRAKASHAM - ILLUMINANAT CONSC IN ADVTA


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THE LION WHO STALKS IN THE FOREST OF 12 PHILOSOPHIES

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YOU DONT HAVE TO BE SMART TO SUFFER

YOU CAB CONSC LIKE RAT AND SUFFER


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Conscious machines? Not unless they are alive, says expert in “mind-scrambling” TED talk

Posted on behalf of: University of Sussex

Last updated: Tuesday, 1 August 2017


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BXM TIME SPACE APPEARS IN ATMAN BRAHMAN CHAITANYA


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GIORDAUX- "The flower is the poetry of reproduction. It is an example of the eternal seductiveness of life.


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In the Chinese Chan Buddhist tradition, the awakened state of mind is poetically described as that of “silent illumination.” In its natural essence, the mind is described as both complete stillness—free from scattered thoughts and ego-based narratives—and complete spaciousness, filled with wisdom, or “illumination.” 


eqv   SAT CHIT ANANDA IN SATWIK MIND


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3+ answers for you to ponder:

  • Not or. One and the same. Are you an individual life, “or” are you Life Itself?
  • Sri Nisargadatta says: “We erroneously think we are bodies & minds having consciousness, when in fact the exact opposite is true. We are Consciousness having body/minds.
  • When you are in deep-sleep or unconscious, where is ‘universe?

+- you cannot grasp this with your mind, which is what wants to know and where you are asking from. So the three answers above are useless.

The answer is available, however… only when the questioner disappears. Silence.


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Beautiful Zen story,

A soldier named Nobushige came to Hakuin, and asked: “Is there really a paradise and a hell?”

“Who are you?” inquired Hakuin. “I am a samurai,” the warrior replied.

“You, a soldier!” exclaimed Hakuin. “What kind of ruler would have you as his guard? Your face looks like that of a beggar.” Nobushige became so angry that he began to draw his sword, but Hakuin continued: “So you have a sword! Your weapon is probably much too dull to cut off my head.”

As Nobushige drew his sword Hakuin remarked: “Here open the gates of hell!” At these words the samurai, perceiving the master’s discipline, sheathed his sword and bowed.

“Here open the gates of paradise,” said Hakuin.

Heaven and hell is not a place to obtain, this is a state of mind. If you are blissful and calm here open the gates of paradise for you.

If you are angry, practicing sinful acts here open the gates of hell for you.

Image Source : Google


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