The idea of “no rāga, no dveṣa” (no attachment and no aversion) appears clearly in the Bhagavad Gita, Chapter 2, Verse 64.
Bhagavad Gita 2.64
Sanskrit:
रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् ।
आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥
Transliteration:
rāga-dveṣa-viyuktais tu viṣayān indriyaiś caran
ātma-vaśyair vidheyātmā prasādam adhigacchati
Meaning:
One who moves among sense objects free from attachment (rāga) and aversion (dveṣa), with senses controlled and self-disciplined, attains inner peace (prasāda).
Key Idea 🪷
- Rāga = attachment, craving, liking
- Dveṣa = aversion, hatred, dislike
- The Gita teaches equanimity: engaging with the world without emotional bondage to likes and dislikes.
Related Verse
Another verse that mentions this directly is Bhagavad Gita 3.34:
इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ
(For each sense and its objects, attachment and aversion naturally exist…)
But it advises not to come under their control.
✅ Summary:
The clearest “no rāga–no dveṣa” teaching is Bhagavad Gita 2.64.
If you want, I can also show:
- the most quoted “equanimity” shloka (2.48)
- or the one that says a yogi is equal in pleasure and pain (2.38). These are closely connected to the same idea. 🧘♂️
No comments:
Post a Comment