HEAL GRF HEAL TRAUMA X GON Q X COM Q

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Without valid means of knowledge (pramāṇa), the true nature of objects cannot be known. The Self (Ātman) is eternally established, but it is revealed only when there is pramāṇa.

In the ancient spiritual wisdom of the Upanishads, it is taught that our understanding of reality hinges upon the right perception or valid knowledge. Just as objects are discerned through proper means, the eternal and self-luminous Ātman is realized not through speculation but through the direct knowledge provided by pramāṇas like scriptures and true teachings. The Ātman, which is ever-perfect and omnipresent, becomes manifest in the light of correct understanding, transcending ignorance and illusion.

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JIVATMAN IS PART OF PRAKRITI 

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