Sunday 15 September 2024

POINTING AND CALLING

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Pointing and calling is a safety technique widely used in industries such as transportation, manufacturing, and healthcare to reduce human error. The method involves physically pointing at an object or task while simultaneously verbalizing the action being performed or verified. This dual-action process helps individuals stay more focused and attentive to the task at hand by engaging both visual and auditory senses.

Origins and Usage:

  1. Railways in Japan: Pointing and calling originated in the Japanese railway system in the early 1900s. Known as "Shisa Kanko" in Japan, it is used by train conductors and engineers to ensure that safety checks and tasks are done correctly.
  2. Reduction in Errors: Studies show that using this method can reduce errors by up to 85%. It forces the brain to process actions more consciously, reducing the likelihood of overlooking important details.

How It Works:

  • Point: Physically point to the object, gauge, or task that needs to be checked or acted upon.
  • Call: Verbally state what is being checked or done. For example, a train conductor might point at a signal and say, "Signal is green, proceeding."

Benefits:

  • Increases focus: Engaging multiple senses helps to stay more alert and avoid distractions.
  • Improves teamwork: In group environments, everyone can see and hear what actions are being confirmed, which enhances coordination.
  • Reduces fatigue-related errors: Especially in monotonous or routine tasks, pointing and calling can keep workers mentally engaged and less prone to fatigue-related mistakes.

This method has been adopted in various sectors, especially in high-risk industries where safety and accuracy are critical.

A ELUSIVE INFINITESIMAL OF NOW

M asthma severity, rather than duration, is linked to an elevated risk for T2D.

DMHC - NO CLING ONLY SPPORT NCOS X NO FIX ONLY SPPORT NFOS OPAN

NORMAD - NOTHING REALLY MTTRS AFTR DTH - OPAN

Thursday 12 September 2024

People with higher IQs live longer lives, research finds.

BG13- KSHETRA KSHETRAJNA

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Chapter 13 of the Bhagavad Gita: The Field and the Knower of the Field

Chapter 13 of the Bhagavad Gita is titled "Kshetra-Kshetrajna Vibhaga Yoga," which translates to "The Yoga of Distinction Between the Field and the Knower of the Field." This chapter is a philosophical discourse between Lord Krishna and Arjuna, where Krishna explains the concepts of the physical body, the soul, and the material nature, along with their interrelationships.

Key Concepts:

  1. Kshetra (The Field):

    • The "field" refers to the physical body, including the mind and senses. It encompasses all that is material and mutable.
    • The body is seen as the field where actions take place, where experiences such as pain and pleasure occur.
  2. Kshetrajna (The Knower of the Field):

    • The "knower of the field" refers to the soul (Atman) that inhabits the body. This is the conscious entity that perceives, experiences, and witnesses the activities of the body.
    • The soul is eternal, unchanging, and distinct from the body.
  3. Purusha and Prakriti:

    • Purusha refers to the conscious spirit or the soul.
    • Prakriti refers to material nature, which includes the body, mind, and senses.
    • Krishna explains that while Prakriti is responsible for the creation, maintenance, and destruction of the material world, Purusha is the observer and enjoyer of Prakriti’s activities.
  4. Knowledge and Ignorance:

    • True knowledge involves understanding the distinction between the body (Kshetra) and the soul (Kshetrajna), recognizing the imperishable nature of the soul, and realizing the oneness of the soul with the Supreme.
    • Ignorance is the identification with the body and mind, leading to attachment, desires, and suffering.
  5. The Supreme Consciousness:

    • Krishna identifies the Supreme Being as the ultimate knower of all fields, present in all beings.
    • The Supreme Consciousness is beyond both Kshetra and Kshetrajna, yet immanent in every aspect of creation.

Summary of Verses:

  • Verses 1-7: Krishna describes the body as the field (Kshetra) and the soul as the knower of the field (Kshetrajna). He outlines the components of the field, which include the five great elements (earth, water, fire, air, ether), the mind, ego, intellect, and senses.

  • Verses 8-12: Krishna elaborates on the qualities and attitudes that constitute knowledge, such as humility, non-violence, purity, self-control, and devotion to the Supreme.

  • Verses 13-19: Krishna explains the nature of the Supreme Reality, which is without beginning, beyond the field and the knower, and pervades all creation.

  • Verses 20-26: The discussion turns to the distinction between the individual soul and the material nature (Prakriti). Krishna emphasizes that the soul is eternal, and liberation comes from understanding this truth.

  • Verses 27-34: The chapter concludes with the realization that all actions are performed by Prakriti, and the soul is merely the witness. Those who perceive the unity of the soul in all beings attain liberation.

Conclusion:

Chapter 13 of the Bhagavad Gita is a profound exploration of metaphysical concepts, where Krishna guides Arjuna to understand the difference between the physical body and the eternal soul. The knowledge imparted in this chapter is essential for spiritual growth and the realization of one's true self, leading towards liberation (Moksha).

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Research shows that many people find thinking to be inherently unpleasant. This is because mental effort is often perceived as aversive, regardless of potential rewards or positive outcomes associated with it. Even tasks designed to be engaging or rewarding don't significantly alter this perception. The discomfort of thinking may serve a purpose, guiding individuals toward activities they value or find meaningful. However, this aversion also means that people tend to avoid mentally demanding tasks whenever possible​(

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OSER1 GENE X LONGEVITY

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The OSER1 gene (Oxidative Stress Responsive 1) has been implicated in several cellular processes, particularly those related to oxidative stress and longevity. Here's a brief overview:

OSER1 Gene Overview

  • Gene Symbol: OSER1
  • Full Name: Oxidative Stress Responsive 1
  • Function: The OSER1 gene is believed to play a role in the cellular response to oxidative stress. Oxidative stress occurs when there’s an imbalance between the production of reactive oxygen species (ROS) and the body’s ability to counteract their harmful effects. This stress is a major factor in aging and age-related diseases.

OSER1 and Longevity

  • Role in Longevity: Although the specific mechanisms are still being studied, the OSER1 gene may influence longevity by modulating how cells respond to oxidative stress. Proper functioning of OSER1 might help protect cells from damage over time, thereby contributing to healthier aging and potentially extending lifespan.
  • Research: Some studies have suggested that variants in the OSER1 gene could be associated with lifespan regulation. However, more research is needed to fully understand its role in longevity.

Implications for Aging

  • Cellular Protection: By potentially regulating the oxidative stress response, OSER1 could help prevent cellular damage that accumulates with age, a key factor in aging and the development of age-related diseases.
  • Potential Therapeutic Target: Understanding how OSER1 works could lead to new strategies for promoting healthy aging and treating age-related conditions.

This gene is part of ongoing research into the complex genetic factors that contribute to longevity and how our cells cope with the challenges of aginG

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NATRL READER X BPLS

Wednesday 4 September 2024

behind social mask is personal truth

glasgow What happens is not as important as how you react to what happens."

Mindless scrolling increases boredom

People who are prone to anticipate feeling guilty are the most trustworthy, research finds.

TULHNMNJI X TU LNKBJI X SMA SMT SMD X DTR100

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Neither knowledge (Vidya) nor ignorance (Avidya), neither the world (Jagat) nor anything beyond it, truly exists in the absolute sense. The apparent reality of the world is perceived only through the lens of truth, and it is this perception that fuels the cycle of worldly existence (Samsara). In essence, the distinction between knowledge and ignorance, the world and the beyond, dissolves in the light of the ultimate truth, which is the sole catalyst of all worldly experiences and activities.

In the realm of absolute truth, where the self merges with the infinite, the duality of Vidya (knowledge) and Avidya (ignorance) ceases to exist. The world as we perceive it is but a transient reflection, manifest only when illuminated by the light of truth. This truth is the substratum of all existence, yet it transcends all dualities and distinctions. In the absence of this truth, there is neither creation nor dissolution, neither bondage nor liberation.

The eternal truth alone is the silent witness to the cosmic play, propelling the cycle of Samsara, yet remaining untouched by it. It is in realizing this truth that the seeker transcends the illusions of the world and attains the ultimate liberation, where all distinctions fade, and only the one, non-dual reality remains.

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Building trust in communication is crucial, and a simple yet effective hack to appear more trustworthy is to use active listening techniques. Active listening involves genuinely focusing on what the other person is saying, showing empathy, and providing feedback that demonstrates understanding.

Here's how you can implement this hack:

  1. Give Full Attention: When someone is speaking, maintain eye contact, nod occasionally, and avoid distractions like checking your phone or looking around.

  2. Reflect and Clarify: After the person speaks, paraphrase what they said to confirm your understanding. For example, “So what you’re saying is...”. This shows that you're engaged and value their input.

  3. Ask Open-Ended Questions: Instead of yes/no questions, ask questions that encourage the other person to elaborate. This deepens the conversation and shows genuine interest.

  4. Acknowledge Feelings: If the person shares something emotional, acknowledge it. Statements like “That sounds frustrating” or “I can see why you’d feel that way” show empathy and understanding.

  5. Avoid Interrupting: Let the person finish their thoughts before responding. Interrupting can make you seem impatient or uninterested, which undermines trust.

This approach not only makes you seem more trustworthy but also strengthens relationships by fostering open and honest communication.

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Tuesday 3 September 2024

Our reaction is a conditioned one and ultimately condition­ed by ignorance.’ Corrado Pensa

In fact, according to Psychology Today, multiple sources say we make up to 35,000 decisions a day.

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Jared Isaacman has made history as the first person to perform a private spacewalk. His achievement follows in the ethereal footsteps of nearly 260 other daring astronauts and cosmonauts who have braved the vacuum of space

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FLD FTHR AT 60

Until he extends the circle of his compassion to all living things, man will not himself find peace. — Albert Schweitzer

Distinguishing memories of things that really happened from those that did not is a mental process known as reality monitoring

The untrained mind is stupid.” —AJAHN CHAH

"Within the character of the citizen, lies the welfare of the nation." CICERO

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SEA HORSE ARE SMALL FISH

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RE-COGNIZE AWARENESS SCREEN , ALREADY THERE

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Monday 2 September 2024

AWAKENING IS JUST RECOGNISING THE SCREEN ALREADY THERE

STOP REACTING TO THOUGHTS

CHARACTER GETS DISTURBED X SCREEN DOES NOT GET DISTURBED

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AWAKEN FROM THAT CONDITIONED CHARACTER

FALSE SELF - CHARACTER IN THE VR GAME - GV UP EGO GUE

DONT GET CAUGHT IN THOUGHTS

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I M THE AWARENESS OF THIS LYF EXPERIENCE

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RS- KNOWING OF TRUE NATURE OF PEACE AND HAPPINESS THAT WE TRULY ARE

RS CONSC IS DIMMED BY EXPERIENCE

ALL YESTERDAYS, ALL TOMORROWS

RS- VR HEADST PUT ON, EGO COMES INTO BEING INSIDE FINITE MIND

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Radha Rani is Shree Krishna’s soul, His Yogmaya Shakti, enabling Him to do contradictory things simultaneously. Shree Krishna is the source of all energy and Radha Rani is His topmost divine energy. Shree Krishna manifests His enchanting personal form, divine abode, divine pastimes, and divine virtues through Radha Rani’s Yogmaya Shakti. The Yogamaya Shakti manifests as the Mother of the Universe taking infinite forms as Radha Rani, Sita, Durga, Kali, Lakshmi, etc.

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RS - ONE UNITY OF BEING

ALL SENTIENT BEINGS ARE INDIVIDUATIONS OF GON

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you are consciousness and NOT the person you think you are.
So how relevant is gender or skin color?
What you 'found distracting, disturbing and inauthentic.' is the person Mreacting (your ego, to be precise).

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look back on any dream and see that while dreaming you thought you were a person in a world that was outside of you and in which there were other persons.
After awakening from the dream you can realize that the personal perspective in the dream was wrong because you were everything in the dream, the whole dream, ALL of it.
Ponder the possibility that the personal perspective is also wrong in 'real' life because life is but a dream. All is one appearing as many. As in any dream.

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we are that Awareness, the Observer, the Self

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Life sucks for most and they don't even know it. This whole life thing is just stupid. because we are stuck here until we die. We have to play this stupid game.

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COD QUESTION - R WE JUST BIOL MACHINES FOR SAR

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we are that Awareness, the Observer, the Self

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EMERITUS - RESEARCH, DONT TEACH

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COLLECTION OF CRAVING PATTERNS X PLEASURE PRINCIPLE X AWAKEN BEYOND RAGA DWESA

HBD60 X CONSC IS FUNDAMENTAL DAY 21878 OF LYF

Sunday 1 September 2024

HEROS JRNEY - WHO M I X WHY M I HERE

“School tests weaknesses. Life rewards strengths.

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Universal appeal means universal indifference.

The right time was yesterday. The best time is now.

Meta-learning means learning how to learn.

 PAN BRAIN 


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MNKY SEE MNKY CANT DO

six nasty culprits of shitty decision-making. Hunger. Anger. Loneliness. Tiredness. Pain. Stress.HALT PS

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“Books hold most of the secrets of the world, most of the thoughts that men and women have had. And when you are reading a book, you and the author are alone together—just the two of you."
EB WHITE


HEAL GRF HEAL TRAUMA X GON Q X COM Q

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Without valid means of knowledge (pramāṇa), the true nature of objects cannot be known. The Self (Ātman) is eternally established, but it is revealed only when there is pramāṇa.

In the ancient spiritual wisdom of the Upanishads, it is taught that our understanding of reality hinges upon the right perception or valid knowledge. Just as objects are discerned through proper means, the eternal and self-luminous Ātman is realized not through speculation but through the direct knowledge provided by pramāṇas like scriptures and true teachings. The Ātman, which is ever-perfect and omnipresent, becomes manifest in the light of correct understanding, transcending ignorance and illusion.

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JIVATMAN IS PART OF PRAKRITI 

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TUFGAS X THNK U FR GIVING A SHT

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SN TV CLOSE ENCOUNTERS DOWN UNDER

UHREAT DULTURE OF XB

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We think we know our own life, but what we know is only an edited version, colored by our emotions and narrow vision. How close can we come to the original draft? By staring at truth, the soil is warmed, and we begin digging toward the sky.

Gregg Krech, “Naikan Therapy”

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Naikan Therapy is a form of introspective therapy developed in Japan by Ishin Yoshimoto in the 1940s. The term "Naikan" means "looking inside" or "self-reflection" in Japanese. It's a structured, reflection-based approach aimed at increasing self-awareness and understanding one’s relationships with others.

Here’s a brief overview of how Naikan Therapy works:

  1. Reflection on Relationships: Clients are encouraged to reflect on their relationships with significant people in their lives, such as family members, friends, and colleagues. The therapy often focuses on three main questions:

    • What have I received from this person?
    • What have I given to this person?
    • What troubles and difficulties have I caused this person?
  2. Introspection and Gratitude: Through answering these questions, clients often gain insight into their own behavior and attitudes. This process helps them recognize their own contributions and shortcomings in their relationships, fostering a sense of gratitude and responsibility.

  3. Journaling and Meditation: Naikan Therapy often involves journaling and meditative practices to help clients process their reflections and integrate their insights into their daily lives.

  4. Focus on Self-Responsibility: Unlike some therapeutic approaches that focus on external factors or past traumas, Naikan Therapy emphasizes personal responsibility and the role one plays in their own life and relationships.

The goal of Naikan Therapy is to help individuals develop a greater understanding of themselves and their interactions with others, leading to improved relationships, increased empathy, and overall emotional well-being. It’s often used in conjunction with other therapeutic methods or as part of a broader self-improvement practice.


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"Happiness is not the absence of problems but the ability to deal with them." ~ Charles Louis de Montesquieu

HEAT SYNDROMES

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LYF AIM

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“The aim of life is to live it intensely, to be fully born, to be fully awake. To emerge from the ideas of infantile grandiosity into the conviction of one’s real though limited strength; to be able to accept the paradox that every one of us is the most important thing there is in the universe — and at the same time not more important than a fly or a blade of grass. To be able to love life, and yet to accept death without terror; to tolerate uncertainty about the most important questions with which life confronts us — and yet to have faith in our thought and feeling, inasmuch as they are truly ours.

To be able to be alone, and at the same time one with a loved person, with every brother on this earth, with all that is alive; to follow the voice of our conscience, the voice that calls us to ourselves, yet not to indulge in self hate when the voice of conscience was not loud enough to be heard and followed. The mentally healthy person is the person who lives by love, reason, and faith, who respects life, his own, and that of his fellow man.”

-Erich Fromm

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Bohr, reality was actually none of his business. “It is wrong to think that the task of physics is to find out how nature is,” he said in an often-repeated quote from the early days of quantum theory. “Physics concerns what we can say about nature.”

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T-9 10 YR, FALL FROM IST FLOOR WINDOW 10 YR 37 KG EST

P120 R40 SP 100/70 DX-HI, FRCTR C4/5,FRCTR LARYNX,LT HMPNTHX

EAP-PCS HFO2M IV WIDE BORE CALL ANESTH

CHEST DRAIN AFTER IV ACCESS BLOOD FOR X MATCH CALL SURGN

IVI NS - 10, 10 PAIN RELF

TRAUMA IMAGING

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People : don’t you fear of death?
Yogi: I only fear of rebirth!

भज मन 🙏
ओ३म् शान्तिश् शान्तिश् शान्तिः

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Vercingetorix V J CAESAR

FEELING OF UNIVERSAL ODDITY

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"It is a special kind of enlightenment to have this feeling that the usual, the way things normally are, is odd—uncanny and highly improbable. G. K. Chesterton once said that it is one thing to be amazed at a gorgon or a griffin, creatures which do not exist; but it is quite another and much higher thing to be amazed at a rhinoceros or a giraffe, creatures which do exist and look as if they don't.

This feeling of universal oddity includes a basic and intense wondering about the sense of things. Why, of all possible worlds, this colossal and apparently unnecessary multitude of galaxies in a mysteriously curved space-time continuum, these myriads of differing tube-species playing frantic games of one-upmanship, these numberless ways of 'doing it' from the elegant architecture of the snow crystal or the diatom to the startling magnificence of the lyrebird or the peacock?"

-Alan Watts

TIGER TIGER STRAWBERRY

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"There is a story of a woman running away from tigers. She runs and runs and the tigers are getting closer and closer. When she comes to the edge of a cliff, she sees some vines there, so she climbs down and holds on to the vines. Looking down, she sees that there are tigers below her as well. She then notices that a mouse is gnawing away at the vine to which she is clinging. She also sees a beautiful little bunch of strawberries close to her, growing out of a clump of grass. She looks up and she looks down. She looks at the mouse. Then she just takes a strawberry, puts it in her mouth, and enjoys it thoroughly. Tigers above, tigers below. This is actually the predicament that we are always in, in terms of our birth and death. Each moment is just what it is. It might be the only moment of our life; it might be the only strawberry we’ll ever eat. We could get depressed about it, or we could finally appreciate it and delight in the preciousness of every single moment of our life."

-Pema Chodron

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Race is real, it just isn’t genetic. It’s a culturally created phenomenon

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Direct Experience

We begin to understand this when we start to see how, for mystics, a deep religious understanding does not come through doctrine and rational thought, rather it comes only through direct experience. Rumi tried to obtain it through the normal route. He was suffused in theology and rationally grasped at the notion of God, but to no avail. Instead, we find him declaring, “Far-sighted reason – I have tested it. Henceforth I’ll make myself demented.

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FRESHNESS OF APPRECIATION

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"Self-actualizing people have the wonderful capacity to appreciate again and again, freshly and naively, the basic goods of life, with awe, pleasure, wonder, and even ecstasy, however stale these experiences may have become to others — what C. Wilson has called "newness."

Thus for such a person, any sunset may be as beautiful as the first one, any flower may be of breath-taking loveliness, even after he has seen a million flowers. The thousandth baby he sees is just as miraculous a product as the first one he saw.

He remains as convinced of his luck in marriage thirty years after his marriage and is as surprised by his wife's beauty when she is sixty as he was forty years before. For such people, even the casual workaday, moment-to-moment business of living can be thrilling, exciting, and ecstatic.

These intense feelings do not come all the time; they come occasionally rather than usually, but at the most unexpected moments. The person may cross the river on the ferry ten times and at the eleventh crossing have a strong recurrence of the same feelings, reaction of beauty, and excitement as when he rode the ferry for the first time."

-Abraham Maslow

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TNH DONT BLAME THE LETTUCE

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“When you plant lettuce, if it does not grow well, you don't blame the lettuce. You look for reasons it is not doing well. It may need fertilizer, or more water, or less sun. You never blame the lettuce. Yet if we have problems with our friends or family, we blame the other person. But if we know how to take care of them, they will grow well, like the lettuce. Blaming has no positive effect at all, nor does trying to persuade using reason and argument. That is my experience. No blame, no reasoning, no argument, just understanding. If you understand, and you show that you understand, you can love, and the situation will change”

-Thich Nhat Hanh:

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GO FOR A WALK GFAW - LIDL FOREST WALK

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“Find meaning. Distinguish melancholy from sadness. Go out for a walk. It doesn’t have to be a romantic walk in the park, spring at its most spectacular moment, flowers and smells and outstanding poetical imagery smoothly transferring you into another world.

It doesn’t have to be a walk during which you’ll have multiple life epiphanies and discover meanings no other brain ever managed to encounter. Do not be afraid of spending quality time by yourself. Find meaning or don’t find meaning but 'steal' some time and give it freely and exclusively to your own self.

​Opt for privacy and solitude. That doesn’t make you antisocial or cause you to reject the rest of the world. But you need to breathe. And you need to be.”

-Albert Camus

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LYF A CERTAIN NO OF TIMES

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“Because we don't know when we will die, we get to think of life as an inexhaustible well. Yet everything happens only a certain number of times, and a very small number really. How many more times will you remember a certain afternoon of your childhood, an afternoon that is so deeply a part of your being that you can't even conceive of your life without it? Perhaps four, five times more, perhaps not even that. How many more times will you watch the full moon rise? Perhaps 20. And yet it all seems limitless.”

-Paul Bowles

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  • unidentified aerial phenomenon (UAP) or an unidentified flying object (UFO)
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AHIMSA SILK 

PEACE SILK 

You said:
DOES THE SILKWORM SUFFER PAIN WHILE PRODUCING SILK
the process of silk production does involve the silkworm, but the key moment of concern is not while the silkworm is producing silk but rather when the cocoon is harvested.

Silk is produced by silkworms as they spin their cocoons, which they use to protect themselves during the pupal stage of their lifecycle. The extraction of silk traditionally involves boiling the silkworms alive while they are still in their cocoons. This process kills the pupae inside, allowing the silk fibers to be unwound and used to make silk products.

The question of whether silkworms feel pain is complex. Insects like silkworms have a different nervous system compared to mammals, and it is still a matter of scientific debate whether they experience pain in the same way humans or other animals do. Some research suggests that while insects can respond to harmful stimuli, they may not have the capacity for conscious suffering. However, this does not conclusively prove that they do not feel pain, and some people choose to avoid silk for ethical reasons, opting for alternatives like peace silk (Ahimsa silk), which allows the silkworms to emerge naturally from the cocoon before the silk is harvested.


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Confused, I asked what she meant. How could we not give Ms. Glenda medication? Clearly, she was hallucinating heavily. “She isn’t hallucinating,” Kristin explained. “She is crossing over and seeing her deceased sister. All you need to do is be by her side and ensure her safety so her daughter can rest.”


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