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Here’s a 3-point summary of the passage on Vedānta:
All Vedānta schools agree that our true nature is not body or mind but Self-consciousness (ātman).
Advaita Vedānta teaches that ātman is indivisible, non-dual consciousness, while Vishishtadvaita (Viśiṣṭhādvaita) sees many individual jīvātmans (souls) that are distinct yet part of the whole.
In Vishishtadvaita, the relationship between jīvātman and Paramātman is like photons to the Sun: each jīva is separate but identical in essence, united with the Universal Self.
For a tagline, you could use:
“Many selves, one essence: the Vishishtadvaita view of consciousness.”
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